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SUMMARY:Tibetan Kamasutra · Sacred Intimacy Introduction to The 64 Arts of Love
DESCRIPTION:Tibetan Kamasutra\nSacred Intimacy Introduction to The 64 Arts of Love\n  \n\n \n“It is a combination of esoteric and practical ancient Buddhist wisdom\, useful to all who try to fully realize the spiritual value of sexual pleasure.” \nWe invite you to an exciting advanced tantric workshop dedicated to the Tibetan Art of Love and Sacred Spiritual Sexuality. This journey is a continuation of the first level of this course and allows for a deeper understanding of Sacred Intimacy in the terms of the Tibetan Kama Sutra. Therefore\, the level of intimacy will be higher. \nDuring the classes\, we will learn the next levels of the Tibetan Art of Love\, different from the Indian KamaSutra\, and subsequent messages from the “Treatise on Passion” by the Buddhist monk Gendyn Chopel. \nThe aim of this workshop is to experience a deep process through which we can find the connection between closeness\, pleasure and the spiritual path. Erotic and mystical Tibetan arts of pleasure and pleasure will open the gates to development and knowledge of who we are\, moving from dualism to unity and connecting with the superconscious. \nDuring the workshop you will learn about Holy Spiritual Sexuality and many of the 64 Tibetan Love Arts\, thanks to which you will open and discover your sexual and spiritual emotionality. \n \nWhat we will learn during the workshop: \n  \nWe will explore even more of the 64 arts of love in conjunction with the following topics: \nWe will learn how much the mind is a key factor in understanding pratibodha (mutual appreciation). The mind is linked to the process of primordial self-understanding in which we must embody desires\, follow the lust\, and then immerse ourselves in the passion of love \nin order to embrace sacred intimacy. \nWe will explore the idea of presence as a source of unity and energy: \n\nIntuitive energy field\,\nEmotional field\,\nPersonal field\,\nIntimate sensual field\,\nIntimate sexual field\,\nIntimate spiritual field\,\nRecognizing what my boundaries are and what my limitations are\,\nIntimate communication and communion.\n\nWe will learn the keys to understanding: \n\nthe sourcing of our energy – its process: stimulation\, eroticization\, sensualization\, sexualization and spirituality;\nthe flux of energy through the main channels – from the eyes\, throat\, heart\, stomach\, genitals and vice versa;\nwe will explore the art of sourcing mind and stimulation in both directions – from the recipient to the giver and from the giver to the recipient\, in order to dislocate the polarization on Sacred Intimacy.\n\nWe will explore eight sacred ways of kissing. \nWe will discover that the senses are the gateways to self-knowledge\, as well as the main source of pleasure and union. We will perform various rituals of Sacred sexual intimacy – from eating together\, eye-gayzing (looking deeply into the eyes)\, feeling the second chakra and adoration. \nWe will learn the types of Males and Females according to the idea of the Holy Door. At the same time we will recognize and practice how the subtle system develops the ability to perceive our intimacy and sexual energy in order to develop orgasms. \nWe will get to know our Energy Bodies – chakras\, nadis\, marmas. \nWe will find out what it is: \n\nEnergetic intimacy\nEmotional intimacy\nSexual intimacy\nSpiritual intimacy\n\nWe will understand the role of Orgasmia in the process of achieving the superconsciousness. \nWe will discover how we can empower our intimacy at a practical level through the chakra system: \n\nFirst chakra (ashwini and pelvic floor\, awareness exercises\, breathing and self-touch).\nSecond chakra (the genital and intimacy; relationship with your genitals\, how you treat them and how you perceive them).\n\nWe will experience the power of transferring sexual energy and orgasmic states to each part of the body. \nWe will develop the idea of sacred ritualism and sacred touch: embodiment and massage as a prelude to a sacred union. \nWe will explore the idea of profusion on Sacred Intimacy and the power to jump into supra-conscious. \nWe will understand Intimate Tibetan Pulsing\, Tantric Sexuality and Intimacy. In this process we will identify eros\, sensuality\, sexuality and spirituality within one’s own affective sex relationship\, towards others and towards the couple. \nWe will understand the expanded orgasmic states that the Tibetan Kama Sutra can bring. \nWe will delve into the ancient knowledge of the Tibetan idea of “Blah” energy: \n“Blah” is as important as breath\, life force\, mind and power. In Tibetan medicine\, Blah is closely associated with longevity and “time of life”. It is associated with a specific circulatory movement in thirty places in the body. Blah deeply affects the vitality of the body. It gives off its own light\, which is visible through the glow and behavior of a person. The loss of Blah leads to melancholy\, depression and indifference. Blah mastery means self-mastery. \nWe will get to know the idea of Blah in sexual pulsation\, where it combines different dimensions in closeness\, but also in the act of love. It shows how to reach the source of a person or his or her soul. We will discover Blah as one of the technologies of the Tibetan Kama Sutra – through the cultivation of Blah in intimacy and sexual energy and connecting it with the orgasmic state and with the Source. \nWho is this workshop intended for: \n\nFor those who have completed the basic level of The Tibetan Art of Love\, Passion and Closeness.\nFor people advanced in Tantra practice.\n\n \nThe Tibetan Art of Love is based on the idea of intimacy and the ancient knowledge of Sacred Spiritual Sexuality. It teaches how to transform erotic passion into spiritual ecstasy. It englobes 64 Arts of Love\, which are – for the most part – the opposite and the development of what the Indian Kama Sutra preached. \nTibetan tantra is not only about the pleasure conditioned by the position of the body and the sexual act itself\, but about the depth of sensations on all levels – from physical to spiritual. In love relationships and sexuality\, Tibetan Tantra emphasizes the psychological\, emotional\, energetic and spiritual aspects of love. \nIt is common to think that there is only one book of the Kama-Sutra\, Pleasure-Rules\, but the reality is that there are several. Each one served as a guide to order and regulate the sexual practices of India in the 3rd century after Christ. It must be taken into account that one of the objectives of the Sutras was to regulate all aspects of Hindu life among the different social classes and castes\, such as religion\, morals\, ethics and the public practices of tantra. These guidelines developed by the political\, religious and caste authorities became the basis for writing various books (or Sutras)\, dedicated to regulating love and pleasure. Of these\, the best known is that of Vatsyaanyana Mallanaga\, as it was the most popular and the only one that was translated into English. \n \nIn later periods\, communities of tantra practitioners moved from India to other areas. This was\, among other things\, the result of numerous persecutions. Sutras and other tantric practices have thus spread to new regions\, including Tibet. However\, tantra practice was no longer about a set of sutras as social norms\, but rather about learning how to manage sexual energy in the body through the energy of being\, the dynamic pulsation between sensual and sexual energy\, and a deep connection with Source. \nWe will learn the 8 areas of expansion of the Tibetan Kama-Sutra: \n\nHugs\nBezos\nPoking and Scratching\nTo bite\nPressure and Comprehension\nVoice and Erogenous Sounds\nRole exchange and prospecting\nWays of moving the energy within the Sexual Sacredness.\n\nTibetan Kamasutra support techniques: \n\nAgni Sara\nThe technology of the Tibetan Pulse\nThe use of Pranic embodiment (in the act of Touch\, eros\, sensuality and sexuality)\nThe Respiratory and Visual Pranayamas as orgasmic catalysts.\nThe sensory deification of the KAMA\n\n\nFor each of these areas\, there are eight fundamental practices that make up the 64 Arts of Love\, or ways of practicing the art of love. They allow you to enjoy intimacy and sensuality\, rediscover your partner\, experience pleasure\, intimacy\, ecstasy and multiple orgasms. They allow you to discover the potential of spiritual sexuality\, love and ecstasy. And the very union of love and sexual becomes the door to the ecstatic state of being. \nWe will discover the “Treatise on Passion” by Gendyn Chopel \nThe treaty was written by a controversial Buddhist monk who had resigned his life in the monastery. In this unique Handbook of the Art of Loving\, he gives sensual advice to help you let go of inhibitions\, shows how to use sexual pleasure to deepen spiritual insight and advises on how to increase pleasure in a woman. Based on the ethics of love\, it shows sexual ecstasy as a gateway to spiritual enlightenment. The treaty includes i.a. chapters such as Sixty-Four Ways to Make Love\, Sexual Pleasure and Spiritual Insight\, The Ethics of Love\, Enhancing Pleasure in a Woman\, A Passionate Relationship\, The Essence\, Ways to Enhance Pleasure. \nATTENTION : \nDuring the workshop\, the host Anand Rudra and assistants create a safe and confidential space for learning tantra. There is no intimate or sexual contact. Participants are dressed in sarongs\, pareos bathing suits or underwear. Participants may resign from participating in individual practices at any time. \nTake the opportunity to learn ancient healing techniques! Recognize your Radiance\, explore\, experience and share it! \nDetails of the workshop\n\n\nWorkshop Details\n\n\n\n\nDates:\n\n\n20-22  November 2026 (Friday–Sunday)\n\n\n\n\nWE BEGIN\n\n\nNovember 20th    at 7 pm\n\n\n\n\nWE END\n\n\nNovember 22nd    at 5 pm\n\n\n\n\nVENUE:\n\n\nWarsaw\, Tu i Teraz Hall\, ul. Balladyny 3c / 5 (II floor)\n\n\n\n\nWORKSHOP PRICE\n\n\n1100 PLN\n\n\n\n\nEARLY BIRD\n\n\n1000 PLN when deposit is paid till 30 September\n\n\n\n\nATTENTION\n\n\nAccommodation & Food is not included in the price and is arranged by participants. Due to the unstable economic situation in Poland\, we reserve the right to raise the prices of accommodation\, meals and workshops\, based on exchange rates and official inflation rates in Poland.\n\n\n\n\nCONTACT:\n\n\nwww.tuiteraz.eu\, kawkowo@tuiteraz.eu\nOffice:+48 662 759 576\, +48 535 285 450\nJacek Towalski: +48 602 219 382\nMaja Wołosiewicz – Towalska: +48 606 994 366\n\n\n\n\nHOW TO REGISTER:\n\n\nPlease register by email at: kawkowo@tuiteraz.eu (giving your first and last name\, phone number\, the name and date of the workshop). E-mail registration constitutes consent to join the newsletter and receive information about new products\, promotions\, offers\, trainings and services of the Tu i Teraz Center to the provided e-mail address. You can withdraw your consent at any time by clicking the “Resignation” link at the very bottom of the Newsletter.\nWe kindly ask you to pay a deposit in a week from registration. No payment within 7 days will cancel the registration. Please do not pay deposit before receiving an email confirmation of the reservation of your place in the workshop!\nPaying the deposit to our Centre means you agree to the Centre Rules and Regulations\, which you will receive by email upon registration.\nPlease pay 220 PLN deposit to “Tu i Teraz” to the following account with description: “Name & Surname\, 20-22.11.2026”.\nRefund will be available not later than 30 days prior to the event. In case of refund\, the 20 PLN administration fee will be deducted from the deposit. The deposit cannot be transferred to another workshop.\nRemaining payment for the workshop is paid on spot and accepted in CASH only\, after arrival to the workshop venue.\n\n\n\n\nACCOUNT NUMBER:\nTu i Teraz\nBANK PKO BP\n92 1020 3541 0000 5502 0206 3410BIC (Swift): BPKOPLPW\nIBAN: PL92 1020 3541 0000 5502 0206 3410 (account in PLN)\nIBAN: PL27 1020 3541 0000 5202 0364 3111 (account in EUR)\n\n\n\n\n\n  \n\n\nLeading\n\nLocation:\nAnand Rudra.\n\n\n  \nAnand Rudra \nAnand was raised in a Shamanic and Mexican esoterical culture by a father (Mexican Spirita and Shaman) and by the grandmother (Yaqui Mexican Medical Woman) Since he was young\, he was attracted to the esoterical world. \nAs a hobby\, he has been studying tarot\, psychomagic\, symbology\, ritualism\, tantra\, sacred geometry\, and shamanism. \nHe is an International Relations Lawyer; holds three masters degrees in North American Studies; Relations Mexico-USA; Law Economics of European Union. And a Ph.D. in Security Studies of European Union. For the last 15 years\, he has been living in Europe where he has designed over 150 different workshops on Tantra Sacred Sexuality. He is known a specialist on Men´s Sacred Sexuality and part of the Faculty of the Connection University in The Netherlands. He is also a Certified Yoga Alliance Teacher\, YACEP and Arhanta Yoga School System. \nHis life experience includes: \n\nSymbolism and Ritualism of North America\nTantric Rituals and their influence on Modern Society\nEsoteric and Hermeneutical Studies Specialization on Tantra Rituals and Energies of the Body\nDeep training on Tantra Meditation\nSynergetic Tantra Massage\, Professional Training\nPrana Healing Techniques\nOne Year Tantra Training Residential Course\nAcademic Research on Tantra conducted with Alegraluz and Bindu\nTantra Independent Masseur and Therapist\nTantra Masseur\, Therapist and Business Developer with Alegraluz International\nTantrika for more than 8 years; for the last 6 years director of 3 main projects: Bindu Center\, Kinnara Center and TrueTantra\nDirector of EATP (European Association of Tantra Professionals)\nDesigned and crafted according to Agama Books and Kaula tradition:\n– Ancient Tantra Kriya Yoga Practice\n– True Tantra Methodology Practice\n\nwww.truetantra.eu \nSchool\nAnand Rudra Combines In His Teaching:\n\nPractice of the ancient Tantra Kriya Yoga (according to the tradition of the holy Agama Books and Tantra Kaula Yoga)\nTrue Tantra School methodology\nTantric Shamanism\, symbolism and ritualism of North America\nTheory of Tantric-Shamanic Resonance\n\nTrue Tantra School\nTrue Tantra follows an ancient school methodology in which five tools that are independent but at the same time complementary one from another are the base of this practice. \nWhen you learn Tantra\, you need to see and practice all the aspect that will help you to become a professional on it. \n\nSwahara Yoga (Pranayama Science);\nMeditation (Use of your mental intention and the no-meditation approach);\nAncient Tantra Kriya Yoga; the ritualistic as a method of moving energy and meditate (yantras and mantras);\nSacred Sexuality ( Sacred Union and Sacred Conscious Touch).\n\nTrue Tantra had become one of the first Tantra institutions within Spain and part of Europe to give a real methodology to a Tantra Session. All this professional effort has become in order to build a group of masseurs\, therapists \, tantra monitors\, Tantrikas (Docents) \, Monitors of Ancient Tantra Kriya Yoga and Teachers on Ancient Tantra Kriya Yoga. Every person listed with us has the perfect knowledge on the guidelines\, methods\, ethical values and professionality that True Tantra has conformed. Every professional has to pass different oral and practical examinations and renew their knowledge every year not only to show what they have learned but to acquire more methods and go deep in the Tantra practice.
URL:https://truetantra.eu/events-calendar/tibetan-kamasutra-%c2%b7-sacred-intimacy-introduction-to-the-64-arts-of-love
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DTSTART;TZID=Europe/Madrid:20261124T080000
DTEND;TZID=Europe/Madrid:20261204T170000
DTSTAMP:20261030T215402Z
CREATED:20260427T025636Z
LAST-MODIFIED:20261030T215402Z
UID:10000221-1795507200-1796403600@truetantra.eu
SUMMARY:Ancestral Tantra Kriya Yoga Certification · Madrid\, Spain
DESCRIPTION:Ancestral Tantra Kriya Yoga Certification\n  \nCLICK HERE to visit our Landing Page\nCLICK HERE to visit our Landing Page\nCLICK HERE to visit our Landing Page\n 
URL:https://truetantra.eu/events-calendar/ancestral-tantra-kriya-yoga-certification-angsbacka-sweden
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BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20261210T160000
DTEND;TZID=Europe/Madrid:20270117T170000
DTSTAMP:20260907T215003Z
CREATED:20250225T072721Z
LAST-MODIFIED:20260907T215003Z
UID:10000178-1796918400-1800205200@truetantra.eu
SUMMARY:The Art of Sacred Beholding: Lila Technology & Embodied Holistic Leadership
DESCRIPTION:The Art of Sacred Beholding:\nLila Technology & Embodied Holistic Leadership\n  \nClick to visit the Landing Page HERE \nClick to visit the Landing Page HERE \nClick to visit the Landing Page HERE \n 
URL:https://truetantra.eu/events-calendar/the-art-of-sacred-beholding-lila-technology-embodied-holistic-leadership
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DTSTART;TZID=Europe/Madrid:20261228T080000
DTEND;TZID=Europe/Madrid:20270103T170000
DTSTAMP:20261019T013701Z
CREATED:20261005T025349Z
LAST-MODIFIED:20261019T013701Z
UID:10000238-1798444800-1798995600@truetantra.eu
SUMMARY:Crossing into the Inner Sun 2027 • A Body\, Heart & Soul Journey • New Year's
DESCRIPTION:Crossing into the Inner Sun 2027\nA Body\, Heart & Soul Journey\nDecember 28\, 2026 — January 3\, 2027\nBy Anand Rudra\n  \nCROSSING INTO THE INNER SUN 2027 \nA Body\, Heart & Soul Journey \nDecember 28\, 2026 – January 3\, 2027 \n7 days · 6 nights · 9 transformational gates \nThe retreat is reorganized into a more concentrated and intensive experience\, preserving the original \ntransformational journey\, its nine gates\, and the essential practices of Tantra Kriya Yoga\, \npranayama\, breathwork\, conscious touch\, massage\, Egyptian-inspired ritualism\, ancestral Mexican \nceremonies\, Sufi-inspired practices and conscious manifestation. \nThe central transition remains December 31 to January 1\, with the ceremonial crossing at midnight\, \nfollowed by a special New Year’s dinner and sacred dance celebration. \nThe principal change is the integration of several complementary gates into the same day\, creating a \ncoherent journey without sacrificing the fundamental experiences. \nPART I — PRESENTATION \nCrossing into the Inner Sun 2027 \nA Body\, Heart & Soul Journey \nDecember 28\, 2026 – January 3\, 2027 \nA seven-day initiatory journey of self-transformation\, inner awakening and conscious manifestation. \nWhat if welcoming the New Year became an opportunity to transform the way you experience \nyourself\, your relationships and your life? \nCrossing into the Inner Sun 2027 is an intensive transformational retreat that invites you to travel \nthrough your body\, emotions\, energy\, heart and consciousness\, moving beyond the limitations of the \npast toward the conscious creation of a new life. \nThrough Tantra Kriya Yoga\, pranayama\, transformational breathwork\, conscious touch and \nmassage\, meditation\, sacred movement\, ancestral-inspired ceremonies\, nature immersion and sacred \nrituals\, participants will explore nine transformational gates. \nThe journey begins with grounding and reconnection to the body\, followed by emotional release\, \nenergetic purification\, awakening of the heart\, inner vision and the symbolic death of the old self. \nOn New Year’s Eve\, we enter the central experience: The Great Crossing Ceremony\, a sacred \ntransition between 2026 and 2027\, inspired by Egyptian solar symbolism\, Tantric energetic \npractices and the numerological symbolism of 2027 as an 11/2 year. \nAs midnight arrives\, participants symbolically cross the threshold into their Inner Sun\, welcoming \nthe new cycle through illumination\, presence\, intention and celebration.The following days are dedicated to awakening the Inner Oracle\, conscious manifestation and \nintegrating the experience into everyday life. \nThe nine transformational gates \nI \nArrival — Entering the Temple of the Self \nDecember 28 · Becoming present \nII \nThe Body Remembers \nDecember 29 · Grounding\, presence and pleasure \nIII \nRelease — Emptying the Vessel \nDecember 29 · Releasing the old patterns \nIV \nPurification — Earth\, Water\, Fire & Sweat \nDecember 30 · Cleansing and renewal \nV \nThe Heart — Inner Coherence \nDecember 30 · Love\, forgiveness and remembrance \nVI \nDeath of the Old Self \nDecember 31 · Surrendering the old identity \nVIIThe Great Crossing & Awakening the Inner Oracle \nDecember 31 – January 1 · Illumination and vision \nVIII \nManifestation — Bringing Heaven into Earth \nJanuary 2 · Creating the new reality \nIX \nReturn — Carrying the Inner Sun into Life \nJanuary 3 · Integration and commitment \nThe retreat combines ancient wisdom and contemporary self-development practices\, inviting \nparticipants to experience a profound personal transition through body\, heart and soul. \nYou don’t simply enter 2027. You cross into it consciously. \nPART II — DETAILED RETREAT \nPROGRAM \nDaily schedule \nThe regular schedule is maintained\, with adjustments for the opening evening\, the New Year’s Eve \nceremony\, the following morning and the closing day. \nTime Activity \n07:30– \n08:30 Pranayama and meditation \n09:00– \n10:00 Breakfast \n10:30– \n13:00 Tantra Kriya Yoga and workshop \n13:30– \n14:30 Lunch \n16:00– \n18:30 Transformational workshop \n18:30– \n19:30 Dinner \n20:30– \n21:30 \nRitual\, ceremony or night \nactivityDecember 28 — Monday \nGATE I — ARRIVAL \nEntering the Temple of the Self \nObjective: Establish the sacred space\, connect participants to their intention and prepare body\, mind \nand consciousness for the transformational process. \n20:00–22:00 — Opening Ceremony: Crossing the First Threshold \n• Welcoming and creating the group circle. \n• Opening the five elements: Earth\, Water\, Fire\, Air and Light. \n• Presentation of the nine transformational gates. \n• Introduction to the symbolism of the Inner Sun. \n• Initial grounding pranayama and So-Ham meditation. \n• Journaling: What brings me here? What am I ready to change? \n• First Circle of Words and collective intention. \nTransformation: Moving from the external world into a state of self-observation and presence. \nDecember 29 — Tuesday \nGATES II & III — THE BODY REMEMBERS / RELEASE \nGrounding\, Embodiment and Emptying the Vessel \nObjective: Reconnect with the physical body\, recognize unconscious patterns\, awaken vitality and \nbegin the release of emotional and energetic tensions accumulated during 2026.07:30– \n08:30 Pranayama — Returning to the Body \n09:00– \n10:00 Breakfast \n10:30– \n13:00 Tantra Kriya Yoga — The Body as the First Temple \n13:30– \n14:30 Lunch \n16:00– \n18:30 \nConscious Touch\, Massage & Transformational \nBreathwork \n18:30– \n19:30 Dinner \n20:30– \n21:30 Fire Ritual — The Book of 2026 \nMorning — Embodiment and energetic awakening \nPranayamas: abdominal breathing\, Nadi Shodhana\, Ujjayi\, gentle Kapalabhati and grounding \nbreath. \nTantra Kriya Yoga: \n• Spinal and fascia awakening. \n• Muladhara and Manipura activation. \n• Pelvic consciousness and grounding. \n• Dynamic asanas\, twists and bandhas. \n• Shushumna awareness and micro-meditations. \n• Theory of Samskaras: emotional memories\, habitual patterns and identity. \nAfternoon — Conscious touch and release \nThe session integrates conscious-touch exercises\, grounding massage and facilitated \ntransformational breathwork. \nParticipants explore the relationship between physical sensation\, emotional expression and repeated \nlife patterns.A period of gentle bodywork and rest completes the process. \nNight — Fire Ceremony \nThe Book of 2026. \nParticipants identify what they consciously choose to release\, writing and symbolically offering it to \nthe fire. \nTransformation: From unconscious accumulation toward awareness\, expression and release. \nDecember 30 — Wednesday \nGATES IV & V — PURIFICATION / THE HEART \nElemental Cleansing and Awakening Inner Coherence \nObjective: Purify and restore the body through the elements while opening the heart to forgiveness\, \nself-compassion\, connection and conscious relationship. \nTime Experience \n07:30– \n08:30 Elemental & Heart Pranayama \n09:00– \n10:00 Breakfast \n10:30– \n13:00 \nTantra Kriya Yoga\, Heart Activation & Forest \nWalking \n13:30– \n14:30 Lunch \n16:00– \n18:30 \nSauna Experience\, Water Ceremony & Heart \nMassage \n18:30– \n19:30 Dinner \n20:30– \n21:30 Sufi-Inspired Heart Ceremony & Tea Ritual \nMorning — From the elements to the heart \nPranayamas: Earth\, Water\, Fire and Air breathing\, coherent breathing and Bhramari. \nTantra Kriya Yoga: \n• Heart-opening asanas. \n• Anahata activation.• Pelvis–heart–pineal awareness. \n• Spinal energy circulation. \n• So-Ham meditation. \nThe session includes a silent forest walk with the themes of listening\, surrender and relationship \nwith Mother Earth. \nAfternoon — Purification and conscious touch \nA structured sauna experience with four symbolic rounds: \n1. Body — releasing physical tension. \n2. Emotion — acknowledging what has been held. \n3. Ancestral patterns — observing inherited beliefs. \n4. Rebirth — choosing a new relationship with oneself. \nFollowed by a water ritual and a shorter conscious-touch experience focused on the back\, shoulders\, \narms\, hands and heart region. \nNight — Sufi-inspired Remembrance \nGentle sacred turning\, heart-centered breath\, repetitive mantra or devotional sound\, and tea \nceremony. \nTransformation: From purification and emotional release toward receptivity\, forgiveness and heart- \ncentered consciousness. \nDecember 31 — Thursday \nGATE VI — DEATH OF THE OLD SELF \nThe Journey Through the Inner DuatObjective: Complete the cycle of 2026\, confront the symbolic shadows of the old identity and \nprepare participants for the central transition into 2027. \nTime Experience \n07:30–08:30 Pranayama — Breath Between Life and Death \n09:00–10:00 Breakfast \n10:30–13:00 Tantra Kriya Yoga — Awakening the Inner Sun \n13:30–14:30 Lunch \n16:00–18:30 Egyptian-Inspired Ritual — Journey Through the Inner \nDuat \n18:30–19:30 Light Dinner \n20:30–00:15 The Great Crossing Ceremony \n00:15–01:15 Special New Year’s Dinner \n01:15 \nonward Sacred Dance Celebration \nMorning — Awakening the Inner Sun \n• Ujjayi and Shushumna breathing. \n• Kumbhaka awareness\, without prolonged forced retention. \n• Spinal kriyas and Surya consciousness. \n• Pelvis–heart–pineal integration. \n• Extended meditation on the Inner Sun. \nAfternoon — Egyptian-inspired Journey Through the Duat \nA symbolic initiatory process using themes drawn from Egyptian funerary and solar mythology. \nParticipants move through six experiences: \nShadow → Judgment → Heart → Surrender → Silence → Illumination. \nThe ceremony culminates in a symbolic encounter with the Akh\, understood here as an archetype of \ntransfigured consciousness.THE GREAT CROSSING CEREMONY \nDecember 31\, 20:30 – January 1\, 00:15 \n20:30–21:15 \nGate of Remembering \nReflection on 2026: lessons\, experiences\, relationships\, losses\, gratitude and unfinished cycles. \n21:15–22:00 \nGate of Forgiveness \nSelf-forgiveness\, emotional release and reconciliation through meditation and sacred movement. \n22:00–22:45 \nSacred Tobacco / Rapé \nOptional\, appropriately facilitated tobacco or rapé ritual\, with a non-tobacco meditation alternative. \n22:45–23:15 \nThe Great Silence \nSilent meditation\, inner listening and preparation for the threshold. \n23:15–23:45 \nThe Two Pillars \nCeremonial crossing between the numerological symbolism of 2026 (1) and 2027 (11/2). \n23:45–00:00 \nThe Last Breaths \nEleven conscious breaths\, followed by silence and symbolic darkness. \n00:00 \nTHE INNER SUN IS BORN \nIgnition of the central flame. Eleven breaths of renewal. Collective invocation of the new cycle. \n00:15–01:15 \nNew Year’s Feast \nA special celebratory dinner\, honoring life\, abundance and community.01:15 onward \nSacred Dance Celebration \nConscious movement\, music\, ecstatic dance and the celebration of the first moments of 2027. \nTransformation: From the symbolic death of the old identity toward a conscious encounter with the \nInner Sun. \nJanuary 1 — Friday \nGATE VII — THE INNER ORACLE \nThe 11/2 Portal: Illumination\, Intuition and Vision \nObjective: Awaken a new vision of oneself and explore the symbolic qualities of 2027: intuition\, \nillumination\, relationship\, cooperation and conscious creation. \nFollowing the New Year’s celebration\, the morning practice will be gentle and restorative. \nTime Experience \n07:30– \n08:30 Optional restorative pranayama and meditation \n09:00– \n10:00 Breakfast \n10:30– \n13:00 Tantra Kriya Yoga — The Two Pillars & Central Light \n13:30– \n14:30 Lunch \n16:00– \n18:30 \nAwakening the Inner Oracle & Manifestation \nLaboratory \n18:30– \n19:30 Dinner \n20:30– \n21:30 Ceremony of the Eleven Lights \nMorning — 11/2 and the subtle body \n• Gentle Nadi Shodhana and Bhramari. \n• Ida\, Pingala and Shushumna. \n• The symbolic two pillars.• Shambhavi Mudra. \n• Meditation on Sunyata and Tripura as contemplative concepts. \n• Awakening intuition through silence and self-inquiry. \nAfternoon — Vision and conscious manifestation \nParticipants develop their personal vision for 2027 through six dimensions: \nBody and vitality\, relationships\, purpose\, abundance\, spiritual development and community. \nThey explore the relationship between intention\, emotional experience\, personal identity and action. \nNight — Ceremony of the Eleven Lights \nEleven candles representing presence\, truth\, courage\, love\, discernment\, intuition\, compassion\, \ncreativity\, relationship\, service and consciousness. \nTransformation: From the experience of rebirth toward clarity\, inner direction and conscious \nintention. \nJanuary 2 — Saturday \nGATE VIII — MANIFESTATION \nBringing Heaven into Earth \nObjective: Translate the inner transformation into embodied choices\, practical intentions and \nsustainable changes in everyday life. \nTime Experience \n07:30– \n08:30 Manifestation Pranayama \n09:00– \n10:00 Breakfast \n10:30– \n13:00 \nTantra Kriya Yoga — Embodying the Future \nSelf \n13:30– \n14:30 Lunch \n16:00– \n18:30 Synergetic Massage & Energetic Integration \n18:30– \n19:30 Dinner20:30– \n21:30 Circle of Words — My Word for 2027 \nMorning — Embodying the future self \n• Solar and heart breathing. \n• Shushumna circulation. \n• Chakra integration. \n• Sacred movement and conscious postures. \n• Mantra and visualization. \n• Manifestation meditation. \nAfternoon — Synergetic Massage \nConscious-touch and circular massage techniques integrating the four symbolic energetic centers: \nBack — Abdomen — Heart — Forehead. \nThe process includes conscious breathing\, relaxation and integration of the participant’s intentions. \nNight — Circle of Words \nEach participant chooses: \nOne word. One commitment. One action. \nTransformation: From vision toward embodied intention and personal responsibility. \nJanuary 3 — Sunday \nGATE IX — RETURN \nCarrying the Inner Sun into LifeObjective: Integrate the entire journey and prepare participants to return to everyday life with \nclarity\, grounded commitments and renewed self-awareness. \nTime Experience \n07:30– \n08:30 Final Pranayama — Breath of Integration \n09:00– \n10:00 Breakfast \n10:30– \n13:00 \nFinal Tantra Kriya Yoga & Integration \nWorkshop \n13:00– \n13:30 Closing Circle of Words \n13:30– \n14:30 Closing Lunch \n14:30– \n15:00 Final Ceremony — Carrying the Inner Sun \nMorning — Complete integration \n• Nadi Shodhana\, Ujjayi and So-Ham. \n• Complete chakra awareness sequence. \n• Grounding the energetic experience. \n• Reflection on the nine transformational gates. \n• Creating a practical 2027 integration plan. \nParticipants write a letter from their future self dated January 3\, 2028. \nClosing Ceremony — Carrying the Sun \nThe central flame is symbolically shared with the participants through a candle-lighting ritual. \nFinal affirmation: \nThe Inner Sun is not something I found here. It is something I learned to recognize within myself. \n15:00 — End of RetreatPART III — SUMMARY OF THE \nREORGANIZATION \nThe original nine gates have been preserved and redistributed over seven calendar days. \nDate Gate Main transformational focus \nDec 28 I Arrival and intention \nDec 29 II + III Embodiment and emotional \nrelease \nDec 30 IV + V Purification and heart awakening \nDec 31 VI Symbolic death of the old self \nDec 31–Jan \n1 \nVII\, beginning with the Great \nCrossing Rebirth\, illumination and vision \nJan 2 VIII Manifestation and embodiment \nJan 3 IX Integration and return \nThe central transformational sequence \nDEC 28–29 \nI RELEASE \nBody & past \nDEC 30–31 \nI TRANSFORM \nHeart & identity \nJAN 1–3 \nI CREATE \nVision & life \nFrom the old self → through the Inner Sun → into conscious living.
URL:https://truetantra.eu/events-calendar/crossing-into-the-inner-sun-2027-a-body-heart-soul-journey-new-years
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20270121T080000
DTEND;TZID=Europe/Madrid:20270125T170000
DTSTAMP:20260929T070523Z
CREATED:20260929T070217Z
LAST-MODIFIED:20260929T070523Z
UID:10000239-1800518400-1800896400@truetantra.eu
SUMMARY:UOMO • Manfulness Evolution
DESCRIPTION:UOMO\nManfulness Evolution\n  \n\n\nThe Journey of the Conscious Man\n\n\nEmbodiment & awakening series in Sevilla \n\n\n:: BODY\, PLEASURE & CONSCIOUSNESS. Awakening the Experience of Being a Man 12-15 Nov\, 2026. \n\n\n:: ENERGY\, SENSUALITY & SENSING. Awakening the Perception of Who I Am as a Man 21-24 Jan\, 2027. \n\n\n\n\n\n\n\n\nUOMO :: embodiment & awakening ::\n\n\n\n\n01\n\n\n\n\n\nThe first two UOMO workshops constitute the Embodiment and Awakening Phase of the 18-month journey. \n\n\nThey address two fundamental questions: \n\n\nWorkshop I\n\n\nCan I inhabit the body of the man I am? \n\n\nWorkshop II\n\n\nCan I perceive the man I am through sensation\, energy and relationship? \n\n\nThe movement is: \n\n\nBODY → SENSATION → PLEASURE → PRESENCE → ENERGY → SENSUALITY → PERCEPTION → IDENTITY \n\n\nBefore exploring sexuality\, archetypes\, relationships\, spirituality or advanced energetic practices\, the participant learns to inhabit himself. \n\n\nThe body becomes the first teacher. \n\n\n\n\n\n\n\n\n03\n\n\n\n\nwho can experience UOMO ?\n\n\n\n\n\n\n\n\n\n\nMen that want to work with other men\nTo hold the space of men like wise is a journey of self discovering \n\n\n\n\nMen that want to shift\nIf you are a man that would like to reframe and to unveil your potentiality in yourself \n\n\n\n\n\n\n\n\n\n\nMasseurs \, Therapist or workshop leaders\nTantra and other ancestral technologies will bring a new practical perspective to enrich and reframe your own techniques. \n\n\n\n\nTantra teachers \, Coachers & Sexologists\nRe learn in a new perspective the way you share and embodied your professional estructure with a new dimension. \n\n\n\n\n\n\n\n\n\n\n\n\n04\n\n\n\n\nWorkshop 1\n\n\n\n\n\n— BODY\, PLEASURE & CONSCIOUSNESS \n\n\nAwakening the Experience of Being a Man\n\n\nDuration\n\n\nThursday November 12th. 19hrs → November 15th. Sunday 15:00 \n\n\nCentral proposition\n\n\nI have a male body\, but how consciously do I inhabit it? \n\n\nThis first retreat establishes the foundations of the entire UOMO process. \n\n\nRather than beginning with an intellectual discussion about masculinity\, participants encounter masculinity through: \n\n\nposture\nbreath\nmovement\nphysical sensation\nskin\nweight\nstrength\nrelaxation\nvulnerability\npleasure\nboundaries\ntouch\npresence\n\n\nThe fundamental movement is from: \n\n\nthinking about being a man → experiencing being a man. \n\n\n\n\n\n\n\n\nKen Wilber: “Few of us have lost our minds\, but most of us have long ago lost our bodies.”\n\n\nBenjamin Disraeli: “Man is never so manly as when he feels deeply\, acts boldly\, and expresses himself with frankness and fervor.” \n\n\n\n\n\n1. THEORETICAL FRAMEWORK\n\n\n1.1 The Body as the First Territory of Consciousness\n\n\nThe body is not simply something a man possesses. \n\n\nIt is the place through which he experiences existence. \n\n\nBefore there is identity\, there is sensation. \n\n\nBefore there is interpretation\, there is perception. \n\n\nBefore a man says: \n\n\n“This is who I am.” \n\n\nthere is the more fundamental experience: \n\n\n“I am here.” \n\n\nTherefore\, embodiment becomes the first threshold of masculine consciousness. \n\n\n1.2 The Four Dimensions of Embodiment\n\n\nWe work with four dimensions. \n\n\nPhysical Body\n\n\nMuscles\, fascia\, bones\, posture\, movement\, breathing and physical sensation. \n\n\nQuestion: \n\n\nWhat does my body actually feel like from inside? \n\n\nSensory Body\n\n\nTouch\, temperature\, pressure\, movement\, smell\, sound and internal sensation. \n\n\nQuestion: \n\n\nHow much can I perceive without immediately interpreting? \n\n\nEmotional Body\n\n\nThe physical expressions accompanying emotion: contraction\, expansion\, trembling\, heat\, heaviness\, softness\, activation. \n\n\nQuestion: \n\n\nCan I feel emotion as bodily experience before creating a story about it? \n\n\nSymbolic/Energetic Body\n\n\nThe participant begins exploring the body through traditional yogic and Tantric maps: \n\n\nprana\nchakras\nnadis\ncentral axis\ngrounding\nexpansion\ncontraction\n\n\nThese are introduced as traditional contemplative and experiential maps rather than established anatomical structures. \n\n\n2. PLEASURE AS A CAPACITY\n\n\nPleasure is broader than sexuality. \n\n\nA man can experience pleasure through: \n\n\nbreathing\nstretching\nmovement\nwarmth\nwater\nfood\nmusic\nnature\ntouch\nrest\nconnection\nsilence\nstrength\nsurrender\n\n\nOne purpose of this workshop is therefore to separate: \n\n\nPLEASURE ≠ SEX \n\n\nPleasure becomes a capacity for experiencing life. \n\n\nThe participant investigates: \n\n\nHow much sensation can I receive before I need to do something with it? \n\n\nThis distinction will later become fundamental to the work with sexuality. \n\n\nTHE MASCULINE BODY\n\n\nThe workshop introduces an inquiry: \n\n\n“What makes my body a man’s body for me?”\n\n\nNot: \n\n\n“What should a masculine body look like?” \n\n\nInstead: \n\n\nHow do I experience strength?\nHow do I experience softness?\nHow do I occupy space?\nHow do I experience my chest?\nMy abdomen?\nMy pelvis?\nMy legs?\nMy genitals?\nMy voice?\nMy physical power?\nMy vulnerability?\n\n\nThere is no predetermined correct answer. \n\n\nThe objective is self-perception rather than conformity to a masculine ideal. \n\n\nFIVE PRINCIPLES OF WORKSHOP I\n\n\n1. SLOW DOWN\n\n\nSensory consciousness requires time. \n\n\n2. FEEL BEFORE INTERPRETING\n\n\nParticipants learn to distinguish: \n\n\nsensation → emotion → interpretation → reaction. \n\n\n3. RECEIVE\n\n\nMany men are comfortable doing but less comfortable receiving. \n\n\nReceiving becomes a practice. \n\n\n4. CHOOSE\n\n\nEvery relational exercise involves choice. \n\n\n5. WITNESS\n\n\nA man learns to experience himself without immediately correcting himself. \n\n\nTHURSDAY \n\n\nENTERING THE BODY\n\n\nTheme\n\n\nI AM HERE \n\n\n18:00–19:00\n\n\nArrival and accommodation. \n\n\n19:00–20:00\n\n\nDinner. \n\n\n20:30–23:00\n\n\nOpening Initiation — Entering the Body\n\n\nPart I — Crossing the Threshold\n\n\nParticipants enter the practice room in silence. \n\n\nShoes are removed at the entrance as a symbolic transition from ordinary life into embodied practice. \n\n\nSlow walking meditation. \n\n\nAttention moves toward: \n\n\nfeet\nlegs\npelvis\nabdomen\nchest\nshoulders\nface\nbreath\n\n\nExercise: “Where Am I?”\n\n\nParticipants stop periodically. \n\n\nThree questions: \n\n\nWhat am I sensing? \n\n\nWhere am I sensing it? \n\n\nWhat happens if I do nothing about it? \n\n\n\nPart II — Men’s Circle\n\n\nEach participant completes: \n\n\n“Today\, being a man means…” \n\n\nThen: \n\n\n“Something I rarely allow other men to see in me is…” \n\n\nNo discussion. \n\n\nOnly witnessing. \n\n\n\nPart III — Embodiment Meditation\n\n\n20–25 minutes. \n\n\nAttention progressively moves: \n\n\nfeet → legs → pelvis → belly → heart → throat → face → whole body. \n\n\nFinish with: \n\n\n“I do not need to become anything tonight.\nI begin by inhabiting what is already here.” \n\n\n\nClosing\n\n\nSimple grounding. \n\n\nSilence until morning encouraged. \n\n\nFRIDAY \n\n\nTHE PHYSICAL MAN\n\n\nTheme\n\n\nFROM BODY TO PRESENCE \n\n\n07:00–08:15\n\n\nMorning Practice — Awakening the Male Body\n\n\nspinal awakening\nfascia mobilization\nshaking\nconscious breathing\ngrounding\nNadi Shodhana\ngentle Kapalabhati where appropriate\nstanding meditation\nTadasana\nMalasana\nCobra\nbridge\nrelaxation\n\n\nThe intention is not athletic performance. \n\n\nThe participant asks: \n\n\nWhere am I alive? \n\n\nWhere am I numb? \n\n\nWhere am I holding? \n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:30–13:30\n\n\nWORKSHOP — THE BODY I INHABIT\n\n\nTheory\n\n\n45 minutes: \n\n\nembodiment\ninteroception\nsensory awareness\nbody image versus body experience\ntension and protection\npleasure and presence\nbody and masculine identity\n\n\n\nExercise 1 — Body Mapping\n\n\nEach participant draws a human silhouette. \n\n\nThree categories are mapped: \n\n\nALIVE \n\n\nAreas easily perceived. \n\n\nQUIET \n\n\nAreas difficult to perceive. \n\n\nPROTECTED \n\n\nAreas associated with tension\, shame\, vulnerability or defensiveness. \n\n\nNo interpretation is initially required. \n\n\n\nExercise 2 — Masculine Postures\n\n\nParticipants physically explore: \n\n\npower\nprotection\nconfidence\nshame\nfear\nseduction\nvulnerability\ntenderness\n\n\nThey exaggerate each posture and observe: \n\n\nWhat changes in my breath? \n\n\nWhat changes in my chest? \n\n\nWhat changes in my pelvis? \n\n\nWhat changes in my gaze? \n\n\n\nExercise 3 — Witnessing the Man\n\n\nPairs. \n\n\nA stands. \n\n\nB observes silently. \n\n\nA explores different postures. \n\n\nB does not analyze A. \n\n\nAfterward B says only: \n\n\n“What I noticed in myself while witnessing you was…” \n\n\nThe distinction is essential: \n\n\nwitnessing rather than judging. \n\n\n\n13:30–15:30\n\n\nLunch and rest. \n\n\n\n15:30–18:30\n\n\nBODYWORK — RECEIVING THE BODY\n\n\nIntroduction to conscious touch. \n\n\nBefore any touch: \n\n\nThe Three Questions\n\n\nMay I touch you?\nWhere may I touch you?\nHow would you like to be touched?\n\n\nParticipants practice saying: \n\n\nyes\nno\nslower\nlighter\nstronger\nstop\ncontinue\nI don’t know\n\n\nPractice\n\n\nA structured non-sexual body massage: \n\n\nfeet\nlegs\nback\nshoulders\narms\nhands\nhead\n\n\nThe receiver practices doing nothing. \n\n\nThe central teaching: \n\n\nReceiving is also an action of consciousness. \n\n\n\n19:00–20:00\n\n\nDinner. \n\n\n\n21:30–23:00\n\n\nRitual — THE SKIN\n\n\nLow light. \n\n\nMeditative self-touch using oil. \n\n\nHands slowly encounter: \n\n\narms\nchest\nabdomen\nface\nlegs\n\n\nNo goal. \n\n\nNo sexualization. \n\n\nOnly sensation. \n\n\nFinish lying down with hands over heart and belly. \n\n\nQuestion: \n\n\nCan my own touch tell my body that I am present? \n\n\nSATURDAY \n\n\nPLEASURE\n\n\nTheme\n\n\nI ALLOW MYSELF TO FEEL \n\n\n07:00–08:15\n\n\nTantra Kriya Yoga\n\n\nTheme: \n\n\nopening the sensory body. \n\n\nPractices: \n\n\nspinal movement\nbreath\nfascia activation\nasanas\npelvic awareness\nbandha awareness\nsubtle central-axis meditation\nmicro-meditations between postures\n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:30–13:30\n\n\n— THE ANATOMY OF PLEASURE\n\n\nTheory\n\n\nPleasure is explored through five layers: \n\n\nSensory pleasure \n\n\nTouch\, temperature\, sound\, smell. \n\n\nPhysical pleasure \n\n\nMovement\, stretching\, relaxation. \n\n\nEmotional pleasure \n\n\nSafety\, affection\, belonging. \n\n\nRelational pleasure \n\n\nBeing seen and accepted. \n\n\nEnergetic pleasure \n\n\nExperiences interpreted within Tantric practice as expansion\, flow\, vibration and movement of prana. \n\n\n\nExperience — The Sensory Laboratory\n\n\nFive stations: \n\n\nTouch \n\n\nDifferent textures. \n\n\nSound \n\n\nListening meditation. \n\n\nSmell \n\n\nNatural aromas. \n\n\nMovement \n\n\nSlow intuitive movement. \n\n\nStillness \n\n\nReceiving sensation without external stimulation. \n\n\nParticipants record: \n\n\nWhat opens me? \n\n\nWhat closes me? \n\n\nWhat makes me curious? \n\n\n\nPractice — Pleasure Without Performance\n\n\nPairs. \n\n\nOne participant receives a hand/arm/shoulder touch sequence. \n\n\nReceiver communicates only: \n\n\nmore / less / slower / faster / stop / continue. \n\n\nThis introduces a principle that will become central later in sexuality: \n\n\nPleasure does not require performance. \n\n\n\n13:30–15:30\n\n\nLunch/rest. \n\n\n\n15:30–18:30\n\n\nTHE PELVIS — ROOT OF THE EMBODIED MAN\n\n\nThis session introduces the pelvis without making the session explicitly sexual. \n\n\nTheory\n\n\npelvis and movement\npelvic floor awareness\nbreathing and pelvic mobility\nMuladhara and Svadhisthana as traditional energetic maps\ngrounding\npleasure\nshame\nvitality\n\n\nPractices\n\n\nPelvic circles. \n\n\nHip opening. \n\n\nSquatting. \n\n\nBreathing into the lower abdomen. \n\n\nMula Bandha awareness without excessive contraction. \n\n\nMovement with eyes closed. \n\n\nGrounding through feet and legs. \n\n\nPartner practice\n\n\nOne participant moves. \n\n\nOne witnesses. \n\n\nSwitch. \n\n\nIntegration: \n\n\n“What changes when another man sees my body move?” \n\n\n\n19:00–20:00\n\n\nDinner. \n\n\n\n21:30–23:00\n\n\nFIRE RITUAL — THE MAN I WAS TAUGHT TO BE\n\n\nParticipants write: \n\n\n“A man should…” \n\n\nRepeatedly. \n\n\nExamples may emerge: \n\n\nA man should be strong. \n\n\nA man should not cry. \n\n\nA man should provide. \n\n\nA man should always know. \n\n\nA man should be sexually capable. \n\n\nA man should never be afraid. \n\n\nEach participant chooses one inherited belief he wishes to question. \n\n\nThe paper is symbolically offered to fire where appropriate and safe. \n\n\nClosing statement: \n\n\n“I begin discovering the man beneath the expectation.” \n\n\n\nSUNDAY\n\n\nAWAKENING THE MAN\n\n\nTheme\n\n\nI INHABIT MYSELF \n\n\n07:30–08:30\n\n\nMeditation\, breath and gentle Kriya. \n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:00–12:00\n\n\nINTEGRATION EXPERIENCE — BODY OF A MAN\n\n\nThree phases. \n\n\nI — Alone\n\n\nMovement meditation. \n\n\nThis is my body. \n\n\nII — With Another\n\n\nStanding opposite another man. \n\n\nBreathing. \n\n\nEye contact optional. \n\n\nNo touching initially. \n\n\nThen consensual hand-to-hand contact. \n\n\nIII — With the Group\n\n\nMen form a circle. \n\n\nEach participant enters the center. \n\n\nHe completes: \n\n\n“The man I am beginning to experience is…” \n\n\nThe group witnesses. \n\n\nNo applause. \n\n\nNo advice. \n\n\nPresence. \n\n\n\n12:00–13:00\n\n\nPersonal Integration Plan\n\n\nEach participant chooses: \n\n\none daily body practice\none pleasure practice\none boundary practice\none relationship practice\n\n\n\n13:00–14:00\n\n\nLunch. \n\n\n\n14:00–15:00\n\n\nClosing Ritual\n\n\nFinal circle. \n\n\nHands on: \n\n\nbelly → heart → forehead. \n\n\nThree statements: \n\n\nI inhabit my body. \n\n\nI allow myself to feel. \n\n\nI begin discovering the man I am. \n\n\nEnd of the Workshop I.
URL:https://truetantra.eu/events-calendar/uomo-manfulness-evolution
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20270121T190000
DTEND;TZID=Europe/Madrid:20270125T170000
DTSTAMP:20261022T030157Z
CREATED:20261011T033855Z
LAST-MODIFIED:20261022T030157Z
UID:10000237-1800558000-1800896400@truetantra.eu
SUMMARY:UOMO • Manfulness Evolution
DESCRIPTION:UOMO\nManfulness Evolution\nClick HERE to visit UOMO landing page\nClick HERE to visit UOMO landing page\nClick HERE to visit UOMO landing page\n\n\nThe Journey of the Conscious Man\n\n\nEmbodiment & awakening series in Sevilla \n\n\n:: BODY\, PLEASURE & CONSCIOUSNESS. Awakening the Experience of Being a Man 12-15 Nov\, 2026. \n\n\n:: ENERGY\, SENSUALITY & SENSING. Awakening the Perception of Who I Am as a Man 21-24 Jan\, 2027. \n\n\n\n\n\n\n\n\nUOMO :: embodiment & awakening ::\n\n\n\n\n01\n\n\n\n\n\nThe first two UOMO workshops constitute the Embodiment and Awakening Phase of the 18-month journey. \n\n\nThey address two fundamental questions: \n\n\nWorkshop I\n\n\nCan I inhabit the body of the man I am? \n\n\nWorkshop II\n\n\nCan I perceive the man I am through sensation\, energy and relationship? \n\n\nThe movement is: \n\n\nBODY → SENSATION → PLEASURE → PRESENCE → ENERGY → SENSUALITY → PERCEPTION → IDENTITY \n\n\nBefore exploring sexuality\, archetypes\, relationships\, spirituality or advanced energetic practices\, the participant learns to inhabit himself. \n\n\nThe body becomes the first teacher. \n\n\n\n\n\n\n\n\n03\n\n\n\n\nwho can experience UOMO ?\n\n\n\n\n\n\n\n\n\n\nMen that want to work with other men\nTo hold the space of men like wise is a journey of self discovering \n\n\n\n\nMen that want to shift\nIf you are a man that would like to reframe and to unveil your potentiality in yourself \n\n\n\n\n\n\n\n\n\n\nMasseurs \, Therapist or workshop leaders\nTantra and other ancestral technologies will bring a new practical perspective to enrich and reframe your own techniques. \n\n\n\n\nTantra teachers \, Coachers & Sexologists\nRe learn in a new perspective the way you share and embodied your professional estructure with a new dimension. \n\n\n\n\n\n\n\n\n\n\n\n\n04\n\n\n\n\nWorkshop 1\n\n\n\n\n\n— BODY\, PLEASURE & CONSCIOUSNESS \n\n\nAwakening the Experience of Being a Man\n\n\nDuration\n\n\nThursday November 12th. 19hrs → November 15th. Sunday 16:00 \n\n\nCentral proposition\n\n\nI have a male body\, but how consciously do I inhabit it? \n\n\nThis first retreat establishes the foundations of the entire UOMO process. \n\n\nRather than beginning with an intellectual discussion about masculinity\, participants encounter masculinity through: \n\n\nposture\nbreath\nmovement\nphysical sensation\nskin\nweight\nstrength\nrelaxation\nvulnerability\npleasure\nboundaries\ntouch\npresence\n\n\nThe fundamental movement is from: \n\n\nthinking about being a man → experiencing being a man. \n\n\n\n\n\n\n\n\nKen Wilber: “Few of us have lost our minds\, but most of us have long ago lost our bodies.”\n\n\nBenjamin Disraeli: “Man is never so manly as when he feels deeply\, acts boldly\, and expresses himself with frankness and fervor.” \n\n\n\n\n\n1. THEORETICAL FRAMEWORK\n\n\n1.1 The Body as the First Territory of Consciousness\n\n\nThe body is not simply something a man possesses. \n\n\nIt is the place through which he experiences existence. \n\n\nBefore there is identity\, there is sensation. \n\n\nBefore there is interpretation\, there is perception. \n\n\nBefore a man says: \n\n\n“This is who I am.” \n\n\nthere is the more fundamental experience: \n\n\n“I am here.” \n\n\nTherefore\, embodiment becomes the first threshold of masculine consciousness. \n\n\n1.2 The Four Dimensions of Embodiment\n\n\nWe work with four dimensions. \n\n\nPhysical Body\n\n\nMuscles\, fascia\, bones\, posture\, movement\, breathing and physical sensation. \n\n\nQuestion: \n\n\nWhat does my body actually feel like from inside? \n\n\nSensory Body\n\n\nTouch\, temperature\, pressure\, movement\, smell\, sound and internal sensation. \n\n\nQuestion: \n\n\nHow much can I perceive without immediately interpreting? \n\n\nEmotional Body\n\n\nThe physical expressions accompanying emotion: contraction\, expansion\, trembling\, heat\, heaviness\, softness\, activation. \n\n\nQuestion: \n\n\nCan I feel emotion as bodily experience before creating a story about it? \n\n\nSymbolic/Energetic Body\n\n\nThe participant begins exploring the body through traditional yogic and Tantric maps: \n\n\nprana\nchakras\nnadis\ncentral axis\ngrounding\nexpansion\ncontraction\n\n\nThese are introduced as traditional contemplative and experiential maps rather than established anatomical structures. \n\n\n2. PLEASURE AS A CAPACITY\n\n\nPleasure is broader than sexuality. \n\n\nA man can experience pleasure through: \n\n\nbreathing\nstretching\nmovement\nwarmth\nwater\nfood\nmusic\nnature\ntouch\nrest\nconnection\nsilence\nstrength\nsurrender\n\n\nOne purpose of this workshop is therefore to separate: \n\n\nPLEASURE ≠ SEX \n\n\nPleasure becomes a capacity for experiencing life. \n\n\nThe participant investigates: \n\n\nHow much sensation can I receive before I need to do something with it? \n\n\nThis distinction will later become fundamental to the work with sexuality. \n\n\nTHE MASCULINE BODY\n\n\nThe workshop introduces an inquiry: \n\n\n“What makes my body a man’s body for me?”\n\n\nNot: \n\n\n“What should a masculine body look like?” \n\n\nInstead: \n\n\nHow do I experience strength?\nHow do I experience softness?\nHow do I occupy space?\nHow do I experience my chest?\nMy abdomen?\nMy pelvis?\nMy legs?\nMy genitals?\nMy voice?\nMy physical power?\nMy vulnerability?\n\n\nThere is no predetermined correct answer. \n\n\nThe objective is self-perception rather than conformity to a masculine ideal. \n\n\nFIVE PRINCIPLES OF WORKSHOP I\n\n\n1. SLOW DOWN\n\n\nSensory consciousness requires time. \n\n\n2. FEEL BEFORE INTERPRETING\n\n\nParticipants learn to distinguish: \n\n\nsensation → emotion → interpretation → reaction. \n\n\n3. RECEIVE\n\n\nMany men are comfortable doing but less comfortable receiving. \n\n\nReceiving becomes a practice. \n\n\n4. CHOOSE\n\n\nEvery relational exercise involves choice. \n\n\n5. WITNESS\n\n\nA man learns to experience himself without immediately correcting himself. \n\n\nTHURSDAY \n\n\nENTERING THE BODY\n\n\nTheme\n\n\nI AM HERE \n\n\n19:00–20:00\n\n\nArrival and accommodation. \n\n\n19:00–20:00\n\n\nDinner. \n\n\n20:30–22:00\n\n\nOpening Initiation — Entering the Body\n\n\nPart I — Crossing the Threshold\n\n\nParticipants enter the practice room in silence. \n\n\nShoes are removed at the entrance as a symbolic transition from ordinary life into embodied practice. \n\n\nSlow walking meditation. \n\n\nAttention moves toward: \n\n\nfeet\nlegs\npelvis\nabdomen\nchest\nshoulders\nface\nbreath\n\n\nExercise: “Where Am I?”\n\n\nParticipants stop periodically. \n\n\nThree questions: \n\n\nWhat am I sensing? \n\n\nWhere am I sensing it? \n\n\nWhat happens if I do nothing about it? \n\n\n\nPart II — Men’s Circle\n\n\nEach participant completes: \n\n\n“Today\, being a man means…” \n\n\nThen: \n\n\n“Something I rarely allow other men to see in me is…” \n\n\nNo discussion. \n\n\nOnly witnessing. \n\n\n\nPart III — Embodiment Meditation\n\n\n20–25 minutes. \n\n\nAttention progressively moves: \n\n\nfeet → legs → pelvis → belly → heart → throat → face → whole body. \n\n\nFinish with: \n\n\n“I do not need to become anything tonight.\nI begin by inhabiting what is already here.” \n\n\n\nClosing\n\n\nSimple grounding. \n\n\nSilence until morning encouraged. \n\n\nFRIDAY \n\n\nTHE PHYSICAL MAN\n\n\nTheme\n\n\nFROM BODY TO PRESENCE \n\n\n07:00–08:15\n\n\nMorning Practice — Awakening the Male Body\n\n\nspinal awakening\nfascia mobilization\nshaking\nconscious breathing\ngrounding\nNadi Shodhana\ngentle Kapalabhati where appropriate\nstanding meditation\nTadasana\nMalasana\nCobra\nbridge\nrelaxation\n\n\nThe intention is not athletic performance. \n\n\nThe participant asks: \n\n\nWhere am I alive? \n\n\nWhere am I numb? \n\n\nWhere am I holding? \n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:30–13:30\n\n\nWORKSHOP — THE BODY I INHABIT\n\n\nTheory\n\n\n45 minutes: \n\n\nembodiment\ninteroception\nsensory awareness\nbody image versus body experience\ntension and protection\npleasure and presence\nbody and masculine identity\n\n\n\nExercise 1 — Body Mapping\n\n\nEach participant draws a human silhouette. \n\n\nThree categories are mapped: \n\n\nALIVE \n\n\nAreas easily perceived. \n\n\nQUIET \n\n\nAreas difficult to perceive. \n\n\nPROTECTED \n\n\nAreas associated with tension\, shame\, vulnerability or defensiveness. \n\n\nNo interpretation is initially required. \n\n\n\nExercise 2 — Masculine Postures\n\n\nParticipants physically explore: \n\n\npower\nprotection\nconfidence\nshame\nfear\nseduction\nvulnerability\ntenderness\n\n\nThey exaggerate each posture and observe: \n\n\nWhat changes in my breath? \n\n\nWhat changes in my chest? \n\n\nWhat changes in my pelvis? \n\n\nWhat changes in my gaze? \n\n\n\nExercise 3 — Witnessing the Man\n\n\nPairs. \n\n\nA stands. \n\n\nB observes silently. \n\n\nA explores different postures. \n\n\nB does not analyze A. \n\n\nAfterward B says only: \n\n\n“What I noticed in myself while witnessing you was…” \n\n\nThe distinction is essential: \n\n\nwitnessing rather than judging. \n\n\n\n13:30–15:30\n\n\nLunch and rest. \n\n\n\n15:30–18:30\n\n\nBODYWORK — RECEIVING THE BODY\n\n\nIntroduction to conscious touch. \n\n\nBefore any touch: \n\n\nThe Three Questions\n\n\nMay I touch you?\nWhere may I touch you?\nHow would you like to be touched?\n\n\nParticipants practice saying: \n\n\nyes\nno\nslower\nlighter\nstronger\nstop\ncontinue\nI don’t know\n\n\nPractice\n\n\nA structured non-sexual body massage: \n\n\nfeet\nlegs\nback\nshoulders\narms\nhands\nhead\n\n\nThe receiver practices doing nothing. \n\n\nThe central teaching: \n\n\nReceiving is also an action of consciousness. \n\n\n\n19:00–20:00\n\n\nDinner. \n\n\n\n21:30–23:00\n\n\nRitual — THE SKIN\n\n\nLow light. \n\n\nMeditative self-touch using oil. \n\n\nHands slowly encounter: \n\n\narms\nchest\nabdomen\nface\nlegs\n\n\nNo goal. \n\n\nNo sexualization. \n\n\nOnly sensation. \n\n\nFinish lying down with hands over heart and belly. \n\n\nQuestion: \n\n\nCan my own touch tell my body that I am present? \n\n\nSATURDAY \n\n\nPLEASURE\n\n\nTheme\n\n\nI ALLOW MYSELF TO FEEL \n\n\n07:00–08:15\n\n\nTantra Kriya Yoga\n\n\nTheme: \n\n\nopening the sensory body. \n\n\nPractices: \n\n\nspinal movement\nbreath\nfascia activation\nasanas\npelvic awareness\nbandha awareness\nsubtle central-axis meditation\nmicro-meditations between postures\n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:30–13:30\n\n\n— THE ANATOMY OF PLEASURE\n\n\nTheory\n\n\nPleasure is explored through five layers: \n\n\nSensory pleasure \n\n\nTouch\, temperature\, sound\, smell. \n\n\nPhysical pleasure \n\n\nMovement\, stretching\, relaxation. \n\n\nEmotional pleasure \n\n\nSafety\, affection\, belonging. \n\n\nRelational pleasure \n\n\nBeing seen and accepted. \n\n\nEnergetic pleasure \n\n\nExperiences interpreted within Tantric practice as expansion\, flow\, vibration and movement of prana. \n\n\n\nExperience — The Sensory Laboratory\n\n\nFive stations: \n\n\nTouch \n\n\nDifferent textures. \n\n\nSound \n\n\nListening meditation. \n\n\nSmell \n\n\nNatural aromas. \n\n\nMovement \n\n\nSlow intuitive movement. \n\n\nStillness \n\n\nReceiving sensation without external stimulation. \n\n\nParticipants record: \n\n\nWhat opens me? \n\n\nWhat closes me? \n\n\nWhat makes me curious? \n\n\n\nPractice — Pleasure Without Performance\n\n\nPairs. \n\n\nOne participant receives a hand/arm/shoulder touch sequence. \n\n\nReceiver communicates only: \n\n\nmore / less / slower / faster / stop / continue. \n\n\nThis introduces a principle that will become central later in sexuality: \n\n\nPleasure does not require performance. \n\n\n\n13:30–15:30\n\n\nLunch/rest. \n\n\n\n15:30–18:30\n\n\nTHE PELVIS — ROOT OF THE EMBODIED MAN\n\n\nThis session introduces the pelvis without making the session explicitly sexual. \n\n\nTheory\n\n\npelvis and movement\npelvic floor awareness\nbreathing and pelvic mobility\nMuladhara and Svadhisthana as traditional energetic maps\ngrounding\npleasure\nshame\nvitality\n\n\nPractices\n\n\nPelvic circles. \n\n\nHip opening. \n\n\nSquatting. \n\n\nBreathing into the lower abdomen. \n\n\nMula Bandha awareness without excessive contraction. \n\n\nMovement with eyes closed. \n\n\nGrounding through feet and legs. \n\n\nPartner practice\n\n\nOne participant moves. \n\n\nOne witnesses. \n\n\nSwitch. \n\n\nIntegration: \n\n\n“What changes when another man sees my body move?” \n\n\n\n19:00–20:00\n\n\nDinner. \n\n\n\n21:30–23:00\n\n\nFIRE RITUAL — THE MAN I WAS TAUGHT TO BE\n\n\nParticipants write: \n\n\n“A man should…” \n\n\nRepeatedly. \n\n\nExamples may emerge: \n\n\nA man should be strong. \n\n\nA man should not cry. \n\n\nA man should provide. \n\n\nA man should always know. \n\n\nA man should be sexually capable. \n\n\nA man should never be afraid. \n\n\nEach participant chooses one inherited belief he wishes to question. \n\n\nThe paper is symbolically offered to fire where appropriate and safe. \n\n\nClosing statement: \n\n\n“I begin discovering the man beneath the expectation.” \n\n\n\nSUNDAY\n\n\nAWAKENING THE MAN\n\n\nTheme\n\n\nI INHABIT MYSELF \n\n\n07:30–08:30\n\n\nMeditation\, breath and gentle Kriya. \n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:00–12:00\n\n\nINTEGRATION EXPERIENCE — BODY OF A MAN\n\n\nThree phases. \n\n\nI — Alone\n\n\nMovement meditation. \n\n\nThis is my body. \n\n\nII — With Another\n\n\nStanding opposite another man. \n\n\nBreathing. \n\n\nEye contact optional. \n\n\nNo touching initially. \n\n\nThen consensual hand-to-hand contact. \n\n\nIII — With the Group\n\n\nMen form a circle. \n\n\nEach participant enters the center. \n\n\nHe completes: \n\n\n“The man I am beginning to experience is…” \n\n\nThe group witnesses. \n\n\nNo applause. \n\n\nNo advice. \n\n\nPresence. \n\n\n\n12:00–13:00\n\n\nPersonal Integration Plan\n\n\nEach participant chooses: \n\n\none daily body practice\none pleasure practice\none boundary practice\none relationship practice\n\n\n\n13:00–14:00\n\n\nLunch. \n\n\n\n14:00–16:00\n\n\nClosing Ritual\n\n\nFinal circle. \n\n\nHands on: \n\n\nbelly → heart → forehead. \n\n\nThree statements: \n\n\nI inhabit my body. \n\n\nI allow myself to feel. \n\n\nI begin discovering the man I am. \n\n\nEnd of the Workshop I.
URL:https://truetantra.eu/events-calendar/uomo-manfulness-evolution-3
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20270128T080000
DTEND;TZID=Europe/Madrid:20270131T170000
DTSTAMP:20260910T024526Z
CREATED:20260910T024005Z
LAST-MODIFIED:20260910T024526Z
UID:10000231-1801123200-1801414800@truetantra.eu
SUMMARY:Tibetan Kamasutra · Level II
DESCRIPTION:Tibetan Kamasutra · Level II\nTIBETAN KAMASUTRA — LEVEL II \nBLA\, Orgasmic Consciousness & the Subtle Body \nFrom Intimacy to Supra-Consciousness \nThursday afternoon – Sunday 16:00 \nAdvanced Retreat · Singles & Couples \nByAnand Rudra \nLevel II moves beyond the first retreat’s exploration of the 64 Arts of Love\, sacred intimacy\, \nTibetan Pulsing\, pranic embodiment and BLA. The original program presents BLA as a subtle \nvitality associated with radiance and self-mastery\, and connects orgasmic states with the subtle body \nand supra-consciousness. \nThis second level develops those ideas into a deeper experiential framework. Here\, orgasmia is \nstudied not simply as a physical climax\, but as a spectrum of energetic and consciousness \nstates that can involve the body\, breath\, subtle perception\, meditation and states of profound \nstillness. \nThe retreat follows one central progression: \nBLA → Absorption → Penetration → Orgasmic Consciousness → Multi-Orgasmia → \nŚūnyatā → Tripura → Supra-Consciousness → Integration \nTHURSDAY — BLA & THE \nARCHITECTURE OF ORGASMIC \nCONSCIOUSNESS \nEntering the Subtle Body \n15:30–18:30 | Workshop I \nBLA: Vitality\, Radiance and the Subtle Body \nThe retreat begins by returning to BLA\, but at a more advanced level. \nIn the source material\, BLA is presented as being intimately related to life force\, mind\, vitality\, \nlongevity and radiance\, with a circulating relationship to different areas of the body. Level II uses \nthis as the starting framework for exploring how vitality is perceived and reorganized during \nintimate and orgasmic states. \nTheoretical transmissionWe investigate: \n• BLA as vitality and subtle radiance. \n• BLA versus ordinary physical excitation. \n• Prana\, sexual energy and consciousness as distinguishable dimensions. \n• The subtle body as a perceptual map: chakras\, nadis and marmas. \n• Sexual energy as localized versus distributed energy. \n• Why heightened sensation can either contract consciousness or expand it. \n• The relationship between attention and energetic movement. \n• The concept of orgasmic consciousness. \n• The difference between orgasm as an event and orgasmia as a process/state. \nThe Four Movements \nA principal Level II map is introduced: \nActivation → Absorption → Penetration → Expansion \nActivation — energy and sensation become perceptible. \nAbsorption — consciousness stops searching externally and becomes immersed in sensation. \nPenetration — attention moves through deeper layers of body\, emotion and subtle perception. \nExpansion — sensation ceases to feel completely localized and can be perceived as a wider field. \nPractical work uses breath\, movement\, meditation\, sensory attention and non-explicit conscious- \ntouch exercises to recognize these transitions. \n19:00–20:00 | Dinner \n21:30–22:45 | Nocturnal Meditation \nEntering BLA — Meditation of Inner Radiance \nA meditative induction through body scanning\, pulsation\, breath and visualization. \nThe participant progressively observes: \nBody → Sensation → Pulsation → Energy → Awareness → Space \nThe purpose is to establish an important principle for the entire retreat: \nDo not chase the orgasmic state. Learn to recognize the consciousness from which it emerges. \nThe night finishes in silence. \nFRIDAY — ABSORPTION\, PENETRATION \n& LEVELS OF CONSCIOUSNESSFrom Sensation into the Inner Field \n07:00–08:00 | Pranayama \nBreathing Through the Subtle Axis \nProgressive practice involving: \n• Nadi awareness. \n• Pelvic-floor activation. \n• Agni Sara. \n• Lower abdominal breathing. \n• Pelvis–heart circulation. \n• Heart–throat circulation. \n• Third-eye awareness. \n• Central-axis breathing. \n• Breath retention adapted to practitioner capacity. \n• Silent absorption. \nThe purpose is to experience the difference between generating energy\, containing energy and \nobserving energy. \n08:30–10:30 | Breakfast & Break \n10:30–13:30 | Workshop II \nABSORPTION — When Pleasure Becomes \nMeditation \nAbsorption becomes the first great technology of Level II. \nOrdinary sensual consciousness continuously searches for another stimulus. Absorption reverses \nthis movement. \nInstead of: \nStimulus → Reaction → More stimulus \nparticipants explore: \nStimulus → Sensation → Attention → Absorption → Stillness \nLevels of consciousness in intimacy \nA working map is introduced: \nLevel 1 — Physical Consciousness \nAwareness of pressure\, temperature\, movement and physical sensation.Level 2 — Sensory Consciousness \nAttention expands into sound\, smell\, sight\, touch\, rhythm and breath. \nLevel 3 — Erotic Consciousness \nDesire and imagination begin reorganizing perception. \nLevel 4 — Emotional Consciousness \nVulnerability\, affection\, fear\, openness\, trust and attachment become visible. \nLevel 5 — Energetic Consciousness \nAttention shifts toward pulsation\, heat\, vibration\, energetic movement and subtle-body perception. \nLevel 6 — Orgasmic Consciousness \nPleasure is experienced increasingly as a state of the whole organism rather than only a localized \nevent. \nLevel 7 — Meditative Consciousness \nThe distinction between observer and sensation can become quieter. \nLevel 8 — Supra-Conscious Orientation \nThe practitioner explores states in which spacious awareness becomes more significant than the \noriginal stimulus. \nThese are presented as an experiential teaching map\, not as scientifically established neurological \nstages. \n13:30–14:30 | Lunch \n15:30–18:30 | Workshop III \nPENETRATION — Entering the Layers of the \nSubtle Body \nHere penetration is approached primarily as a movement of awareness: the capacity of attention to \nenter progressively deeper layers of experience. \nThe practice develops three directions: \nHorizontal penetration: consciousness of relationship and another person. \nVertical penetration: movement through the chakra/subtle-body axis. \nInternal penetration: attention entering progressively deeper sensation\, emotion and silence. \nThe session explores: \n• Breath as penetration. \n• Gaze as penetration of attention. \n• Sound as penetration. \n• Presence and energetic boundaries. \n• Pranic embodiment.• Tibetan Pulsing. \n• Chakra resonance. \n• Moving awareness between pelvic center\, heart and third eye. \n• The difference between intensity and depth. \n• The paradox of becoming more internally absorbed while remaining relationally present. \n19:00–20:00 | Dinner \n21:30–23:00 | Nocturnal Ceremony \nTHE THREE GATES \nA meditative ceremony through three symbolic thresholds: \nGate I — Kama \nDesire is recognized without repression or automatic reaction. \nGate II — Hridaya \nThe energetic experience is brought toward the heart. \nGate III — Śūnyatā \nThe practitioner releases the need to produce an experience and enters observation and \nspaciousness. \nThe final phase is performed in stillness. \nSATURDAY — MULTI-ORGASMIA & \nSUPRA-CONSCIOUSNESS \nFrom Peak to Continuum \nSaturday is the central day of Level II. \n07:00–08:00 | Pranayama \nThe Orgasmic Breath \nA progressive energetic sequence: \nPelvis → Abdomen → Heart → Throat → Third Eye → Crown → Whole Body \nPractices include pelvic-floor awareness\, Agni Sara\, subtle spinal breathing\, pulsation\, breath \nsuspension where appropriate and silent observation. \nThe objective is to distinguish intensity from expansion.08:30–10:30 | Breakfast & Break \n10:30–13:30 | Workshop IV \nMULTI-ORGASMIA — From Event to Field \nInstead of understanding multi-orgasmia merely as repeated climaxes\, the retreat introduces a \nbroader contemplative model. \nThree possibilities are studied: \nPeak Orgasmia \nA rapid energetic ascent followed by release. \nWave Orgasmia \nIntensity increases and decreases repeatedly without requiring complete energetic discharge. \nField Orgasmia \nOrgasmic qualities—pulsation\, openness\, pleasure\, expansion and altered perception—are \ncultivated as a more distributed state of awareness. \nParticipants investigate: \n• Building versus releasing intensity. \n• Breath and energetic continuity. \n• Relaxation versus contraction. \n• Sensory amplification. \n• Whole-body awareness. \n• The role of attention. \n• The relationship between pelvic energy and the subtle axis. \n• Orgasmic waves. \n• Energetic plateaus. \n• Resting between waves. \n• Returning from intensity into meditative awareness. \nThe central transition becomes: \nOrgasm as climax → orgasm as wave → orgasmia as field → consciousness observing the \nfield. \n13:30–14:30 | Lunch \n15:30–18:30 | Workshop V \nKAMA\, FRICTION\, MOVEMENT & THE \nGEOMETRY OF UNIONThe first-level material introduces the Tibetan 64 Arts of Love and bodily/energetic methods \nsurrounding intimacy. Level II now studies the underlying principles of rhythm\, geometry\, \npolarity\, attention and energetic circulation. \nClassical Kama Sutra positions are therefore approached as archetypal geometries rather than as \na catalogue of sexual techniques. \nParticipants study how different configurations can symbolically emphasize: \n• Grounding. \n• Surrender. \n• Active/receptive polarity. \n• Eye contact. \n• Heart connection. \n• Spinal alignment. \n• Pelvic awareness. \n• Stillness. \n• Movement. \n• Energetic reciprocity. \nFriction as an energetic principle \nThe teaching distinguishes: \nMechanical friction → sensory stimulation → energetic pulsation → absorption → expanded \nawareness. \nThe advanced practitioner learns that greater intensity does not automatically mean greater \nconsciousness. \nSometimes less movement produces more perception. \nThe workshop therefore alternates movement with stillness and explores how conscious pauses can \ntransform the perception of energetic intensity. \n19:00–20:00 | Dinner \n21:30–23:15 | Main Nocturnal Ceremony \nTHE ORGASMIC VOID — ŚŪNYATĀ \nThis is the deepest meditation of the retreat. \nParticipants first build sensory and pranic awareness through movement\, breath\, sound and \nmeditation. \nThe process gradually reduces external stimulation: \nMovement \n↓Pulsation \n↓ \nBreath \n↓ \nSubtle sensation \n↓ \nStillness \n↓ \nSilence \n↓ \nŚūnyatā \nThe objective is not to manufacture an orgasm but to investigate what remains when the practitioner \nreleases attachment to sensation\, identity and outcome. \nHere orgasmic consciousness encounters the Void. \nSUNDAY — TRIPURA & ORGASMIC \nSUPRA-CONSCIOUSNESS \nPleasure\, Awareness and the Witness \n07:00–08:00 | Pranayama \nThree Worlds — One Consciousness \nThe morning practice works symbolically through three centers: \nPelvis — Kama / embodied life \nHeart — communion \nThird Eye — witnessing consciousness \nRather than continuously moving energy upward\, participants learn to perceive all three \nsimultaneously.This prepares the experiential framework of Tripura — “the three cities/worlds” — as a tantric \ncontemplative symbol of consciousness encompassing multiple dimensions of experience. \n08:30–10:30 | Breakfast & Break \n10:30–13:30 | Workshop VI \nINDUCTION\, MEDITATION & ORGASMIC \nCONSCIOUSNESS \nThe final major workshop asks: \nCan an orgasmic state become an object of meditation? \nParticipants explore induction as the deliberate creation of conditions that support an altered state \nwithout demanding a predetermined result. \nThe sequence becomes: \nIntention → Breath → Sensory Attention → Energy → Absorption → Expansion → \nWitnessing → Silence \nWe explore three forms of meditation: \nMeditation before orgasmic activation \nEstablishing the witness before intensity arises. \nMeditation within heightened pleasure \nMaintaining awareness while sensation changes. \nMeditation after the energetic peak \nUsing the naturally quieter period after intense experience to enter contemplation. \nThis leads into the distinction between: \nOrgasmic consciousness \nConsciousness strongly permeated by pleasure\, pulsation and energetic expansion. \nŚūnyatā \nAttention releases its attachment to the contents of experience and rests in spaciousness. \nTripura \nThe practitioner contemplates embodied\, relational and transcendent dimensions without \nnecessarily separating them. \nSupra-consciousnessWithin the retreat’s esoteric framework\, the practitioner investigates whether heightened energy can \nbecome a doorway toward a state in which awareness itself—not pleasure—is central. \nThe ultimate teaching is therefore not: \nHow powerful was the orgasm? \nbut: \nHow much consciousness remained present within the experience? \n13:30–14:30 | Lunch \n14:30–16:00 | Closing Integration Ceremony \nBLA — KAMA — ŚŪNYATĀ — TRIPURA \nThe retreat finishes by integrating its four principal technologies. \nBLA — I recognize the vitality within me. \nKAMA — I recognize desire as movement of life. \nORGASMIA — I allow that energy to become a wider field of embodied consciousness. \nŚŪNYATĀ — I release attachment to the experience. \nTRIPURA — I recognize consciousness within body\, relationship and transcendence. \nParticipants move through breath\, meditation\, subtle-body awareness\, silent witnessing and a \nclosing integration circle. \nAt 16:00 the Level II retreat formally closes. \nTHE COMPLETE LEVEL II MAP \nDay Initiation Central Question Consciousness \nMovement \nThursday BLA Where does vitality originate? Body → Energy \nFriday AM Absorption Can I enter sensation without chasing it? Friday PM Penetration How deeply can awareness enter experience? Saturday \nAM Multi-Orgasmia Can orgasmia become continuity rather than \nonly climax? \nSensation → \nPresence \nPresence → Subtle \nBody \nPeak → Wave → \nField \nSaturday \nPM \nSaturday \nNight Kama & \nGeometry \nŚūnyatā Can movement serve consciousness? What remains when I stop seeking \nexperience? \nMovement → \nPulsation \nPulsation → \nEmptinessSunday Tripura Closing Supra- \nConsciousness Can body\, intimacy and awareness coexist as \none field? \nWho is aware of all these states? Duality → \nIntegration \nExperience → \nWitness \nThis makes Level I the Art of Sacred Intimacy and Level II the Technology of Orgasmic \nConsciousness. The distinction is important: participants are no longer primarily learning ways of \nrelating; they are learning to observe and work with what happens to consciousness itself when \nintimacy\, prana\, BLA\, pleasure and subtle-body awareness intensify.
URL:https://truetantra.eu/events-calendar/tibetan-kamasutra-level-ii
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DTSTART;TZID=Europe/Madrid:20270311T080000
DTEND;TZID=Europe/Madrid:20270321T170000
DTSTAMP:20260212T075246Z
CREATED:20260117T104858Z
LAST-MODIFIED:20260212T075246Z
UID:10000209-1804752000-1805648400@truetantra.eu
SUMMARY:In to The Fire Mirror • Mexico 2027
DESCRIPTION:In to The Fire Mirror\nArcheology of the Mind\, Body & Spirit\nMexico 2027\nClick HERE to Visit our Landing Page\n  \nPilgrim in Mexican Sacred Sites \n📍 Mexico · March 11 – 21 \nThere is a journey where the sacred sites are not only places on Earth\, but inner landscapes waiting to be remembered. Into The Fire Mirror is a pilgrimage of transformation\, an invitation to uncover what time\, conditioning\, and identity have buried within you. \nThrough ritual\, breath\, movement\, and silence\, this journey guides you into the Archeology of the Mind\, Body\, and Spirit. Each sacred site becomes a living mirror\, reflecting forgotten memories\, ancestral imprints\, and the luminous presence that has always existed beneath the surface. This is not about creating something new\, but about uncovering what has always been there. \nAs you walk through deserts\, jungles\, and ancient temples of Mexico\, you will feel the heartbeat of the Earth echo through your body. Drawing from psychology\, tantra\, and shamanic wisdom\, this pilgrimage supports deep remembrance\, healing of ancestral memory\, and the dissolution of illusion\, allowing truth to emerge from within.
URL:https://truetantra.eu/events-calendar/in-to-the-fire-mirror-mexico-2027
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BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20270401T080000
DTEND;TZID=Europe/Madrid:20270404T170000
DTSTAMP:20261109T001311Z
CREATED:20261109T001236Z
LAST-MODIFIED:20261109T001311Z
UID:10000241-1806566400-1806858000@truetantra.eu
SUMMARY:Manfulness Evolution UOMO
DESCRIPTION:UOMO\nManfulness Evolution
URL:https://truetantra.eu/events-calendar/manfulness-evolution-uomo
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