BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//TRUETANTRA - ECPv6.18.0//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-WR-CALNAME:TRUETANTRA
X-ORIGINAL-URL:https://truetantra.eu
X-WR-CALDESC:Events for TRUETANTRA
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:Europe/Madrid
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20250330T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20251026T010000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20260329T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20261025T010000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20270328T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20271031T010000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20280326T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20281029T010000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20261210T160000
DTEND;TZID=Europe/Madrid:20270117T170000
DTSTAMP:20260907T215003Z
CREATED:20250225T072721Z
LAST-MODIFIED:20260907T215003Z
UID:10000178-1796918400-1800205200@truetantra.eu
SUMMARY:The Art of Sacred Beholding: Lila Technology & Embodied Holistic Leadership
DESCRIPTION:The Art of Sacred Beholding:\nLila Technology & Embodied Holistic Leadership\n  \nClick to visit the Landing Page HERE \nClick to visit the Landing Page HERE \nClick to visit the Landing Page HERE \n 
URL:https://truetantra.eu/events-calendar/the-art-of-sacred-beholding-lila-technology-embodied-holistic-leadership
ATTACH;FMTTYPE=image/png:https://truetantra.eu/wp-content/uploads/2025/02/Anand-flyers-cuadrados-2026-3.png
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20261226T080000
DTEND;TZID=Europe/Madrid:20270103T170000
DTSTAMP:20261005T081029Z
CREATED:20261005T025349Z
LAST-MODIFIED:20261005T081029Z
UID:10000238-1798272000-1798995600@truetantra.eu
SUMMARY:Crossing into the Inner Sun 2027 • A Body\, Heart & Soul Journey • New Year's
DESCRIPTION:Crossing into the Inner Sun 2027\nA Body\, Heart & Soul Journey\nDecember 26\, 2026 — January 3\, 2027\nBy Anand Rudra\n  \nThis New Year is not the transformation; it is the threshold. \nThe transformation is prepared through the body\, breath\, nervous system\, emotional release\, \nconscious touch\, ritual\, contemplation\, community\, and finally that you can develop and \ndeliberate a choice of what you would like to manifest and to embody a new you. \nThe symbolic bridge is especially interesting because **2026 reduces to 1** (2+0+2+6=10→1)\, \nwhile **2027 produces 11 and can be read as 11/2**. \nIn numerological traditions that preserve master numbers\, 11 is associated with illumination\, \nintuition and heightened perception\, while its underlying 2 emphasizes relationship\, receptivity\, \ncooperation and integration. \n**8 nights of transformation\, December 26\, 2026 \n– \nJanuary 3\, 2027** \nWhat if entering a New Year meant more than celebrating midnight? \n**Crossing into the Inner Sun 2027** is an intensive transformational retreat designed as a \njourney from the life you have been living toward the life you consciously choose to embody. \nFor eight nights\, we will work through **body\, breath\, energy\, emotions\, heart\, consciousness and \nsoul**\, combining Tantra Kriya Yoga\, pranayama\, transformational breathwork\, meditation\, \nconscious touch and massage\, sacred movement\, nature experiences\, sauna\, ceremonies and \nritual. \nThe journey begins by slowing down and listening to the body. From there\, we move through \npurification\, emotional release\, energetic awakening\, heart opening\, inner vision and conscious \ndeath-and-rebirth before arriving at the central threshold: \n**December 31 → January 1: The Crossing.** \nThis special New Year’s Eve will become a ceremonial passage between two cycles. Participants \nwill consciously release unfinished aspects of 2026\, cross a symbolic threshold\, encounter their \n**Inner Sun**\, and enter 2027 through intention\, embodiment and celebration. \nAfter the Transition Ceremony\, we gather for a special dinner followed by **Sacred Celebration \nDance**—not simply a party\, but a celebration of being alive and of the new cycle beginning. \n2027 \n— \nThe 11/2 Portal \nIn numerological symbolism: \n**2 + 0 + 2 + 7 = 11 → 2** \nWe will work with **11** as a symbolic archetype of illumination\, intuition\, vision and the meeting \nof two pillars\, and with **2** as embodiment through relationship\, receptivity\, listening and \ncooperation.The retreat therefore asks: \n**What wants to become illuminated within me—and how am I willing to bring it into \nrelationship with life?** \nRather than making resolutions from the mind alone\, participants create their intentions through \n**body + heart + consciousness + action**. \nAn intercultural journey \nThe retreat draws inspiration from several contemplative and ritual frameworks: \n**Tantra** gives us the body\, prana (life force energy)\, chakras\, Shushumna\, meditation\, polarity \nand embodied consciousness. \n**Egyptian-inspired ritual symbolism** introduces the Inner Sun\, death and rebirth\, water\, light \nand the concept of opening a new cycle. Ancient Egyptian *Wepet Renpet*\, literally the “Opening \nof the Year\,” was historically connected with renewal and the annual cycle of the Nile; our retreat \ndoes not reproduce the ancient festival but uses its renewal symbolism as inspiration. \n**Sufi-inspired contemplative practice** brings remembrance\, heart-centered movement\, \nbreath and circular movement. Traditional Mevlevi Sema to open the throat \, the head\, and the \nheart to open consciousness . We will explore the power of breath and words. \n**Mexican ancestral-inspired ritual** contributes our relationship with fire\, earth\, tobacco\, \nwater\, nature\, sweat and community. Where a ceremony belongs to a specific living Indigenous \ntradition\, it should be facilitated and named according to the lineage and authorization actually \npresent. \nThe experiences \nThe retreat can include: \nTantra Kriya Yoga • Pranayama • Breathwork • Conscious Touch • Tantric/Shamanic Massage • \nMeditation • Sacred Movement • Ecstatic & Sacred Dance • Sauna/Sweat Experience • Forest \nSilence Walk • Water Ceremony • Tobacco Ceremony • Rapé Ceremony where legally and \nappropriately facilitated • Tea Ceremony • Fire Ritual • Circle of Words • Sound • Mantra • Heart \nPractices • Egyptian-inspired Inner Sun Ritual • Sufi-inspired Turning • 2027 Manifestation \nCeremony. \n**You don’t simply enter 2027.** \n**You cross into it consciously.** \n— \nINTERNAL RETREAT ARCHITECTURE \nWe will develop nine gates that will develop the experience to make a shift in the self !!! \n**Gate I — Arrival** \nBody: *Where am I?* \n**Gate II — Release** \nPast: *What am I still carrying?***Gate III — Purification** \nEnergy: *What needs to move?* \n**Gate IV — Heart** \nFeeling: *What deserves to remain?* \n**Gate V — Vision** \nSoul: *Who am I becoming?* \n**Gate VI — Death & Rebirth** \nIdentity: *What version of myself ends here?* \n**Gate VII — The Crossing** \nInner Sun: *I enter consciously.* \n**Gate VIII — Manifestation** \nCreation: *How will I embody my vision?* \n**Gate IX — Integration** \nLife: *How will I live differently?* \nThis prevents the retreat from becoming eight days of disconnected spiritual experiences. Every \nactivity has a function in a larger transformation. \n— \n# DECEMBER 26 \n## GATE I \n— \nARRIVAL \n### Entering the Temple of the Self \n**Objective:** Move from ordinary life into retreat consciousness. \n### 20:00–22:00 — Opening Ceremony \n**Crossing the First Threshold** \nParticipants enter initially in silence. \nOpening circle and presentation of the retreat journey. \nCreate a central altar representing: \n**Earth — Body \nWater — Emotion \nFire — Transformation \nAir — Breath \nLight — Consciousness** \nParticipants receive a journal that will accompany the entire process. \n### First ritual — “What brings me here?” \nEach participant writes: \n**What am I leaving behind? \nWhat am I searching for? \nWho might I become if I stopped repeating my old patterns?** \nShort conscious-breath meditation.Closing mantra: \n**SO — I receive life. \nHAM — I offer myself to life.** \n— \n# DECEMBER 27 \n# GATE II \n— \nTHE BODY REMEMBERS \n## Grounding \n• \nPresence \n• \nPleasure \n• \nSafety \n**Why this day:** Deep transformation should begin with embodiment rather than \nimmediately pursuing extraordinary states. \n### 07:30–08:30 \n— \n**Returning to the Body** \nPranayama \nAbdominal breathing \nNadi Shodhana \nUjjayi \nApana-focused breathing \nSo-Ham meditation \n### 09:00–10:00 — Breakfast \n### 10:30–13:00 \n— \nTantra Kriya Yoga \n**The Body as the First Temple** \nSpinal awakening \nFascia movement \nMuladhara activation \nPelvic awareness \nAsanas for grounding \nBandhas \nShushumna awareness \nMicro-meditations between postures \nWorkshop: \n**“My body at the end of 2026.”** \nWe will map where we experience expansion\, contraction\, fatigue\, pleasure\, fear and vitality. \n### 13:30–14:30 — Lunch \n### 16:00–18:30 \n— \nConscious Touch & Massage \n**Coming Home to the Body** \nSlow conscious-touch practices. \nBack\, feet\, hands\, shoulders and abdominal awareness. \nBreath synchronized with touch. \nThe emphasis is not erotic activation but **presence\, trust\, sensory awakening and embodiment**. \n### 18:30–19:30 — Dinner### 20:30–21:30 \n— \nTea Ceremony & Circle of Words \nQuestion: \n> **What is my body asking me to hear before I begin changing my life?** \n— \n# DECEMBER 28 \n# GATE III \n— \nRELEASE \n## Emptying the Vessel \n**Objective:** Recognize and release accumulated emotional\, energetic and behavioral \npatterns from 2026. \n### 07:30–08:30 \n— \n**Fire & Purification** \nPranayama \nKapalabhati \nBhastrika \nAgnisara \nDynamic exhalations \nNadi Shodhana closing \n### 10:30–13:00 \n— \nTantra Kriya Yoga \n## The Architecture of Letting Go \nSpinal kriyas \nManipura activation \nDynamic asanas \nTwists \nBandhas \nSound release \nCathartic breath/movement followed by stillness \nTheory: \n**Samskara — habit — repetition — identity.** \nThe participant identifies: \n**What happened → what I felt → what I learned → what I repeated → who I became because of \nit.** \n### 16:00–18:30 \n— \n## The Breath of Release \nTransformational Breathwork \nThree phases: \n1. Activation \n2. Emotional expression \n3. Integration \nFollowed by grounding touch and silence. \n### 20:30–21:30 \n— \n## The Book of 2026 \nFire RitualParticipants write what they consciously choose not to carry forward. \nPapers are ritually offered to fire where safe and permitted. \nThe fire does not magically erase the past—it represents the participant’s **decision to change \ntheir relationship with it.** \n— \n# DECEMBER 29 \n# GATE IV \n— \n## Earth \n• \nWater \nPURIFICATION \n• \nFire \n• \nSweat \n**Objective:** After psychological release\, bring transformation deeply into physical and \nelemental experience. \n### 07:30–08:30 \n— \nElemental Pranayama \nEarth breathing \nWater breathing \nFire breathing \nAir breathing \nCentral-channel meditation \n### 10:30–13:00 \n— \n## Walking Between Worlds \nNature Immersion \nSilent forest walk. \nThree phases: \n**Listening → Encounter → Offering** \nParticipants find a natural object that symbolizes something they are ready to leave behind—but \nnothing living is removed unnecessarily. \nEarth meditation against a tree or on the ground. \n### 16:00–18:30 \n— \nSauna / Sweat Experience \n## Sweating the Old Skin \nFour symbolic rounds: \n**1 — Body** \nWhat am I physically carrying? \n**2 — Emotion** \nWhat has not been expressed? \n**3 — Ancestors** \nWhat patterns did I inherit? \n**4 — Rebirth** \nWhat do I consciously choose? \nThis should be presented as a retreat sweat/sauna ritual unless an authorized lineage-holder is \nconducting a specific traditional ceremony.### 20:30–21:30 \n— \n## Returning to Fluidity \nWater Ceremony \nWater over hands\, forehead and heart. \nParticipants symbolically wash away what was released. \nClosing silence. \n— \n# DECEMBER 30 \n# GATE V \n— \nTHE HEART \n## From Personal History to Inner Coherence \n**Objective:** We have emptied something. Now we discover what deserves to fill that \nspace. \n### 07:30–08:30 \n— \nHeart Pranayama \nCoherent breathing \nAnahata breathing \nBhramari \nSo-Ham \nHeart-centered retention without strain \n### 10:30–13:00 \n— \n## Heart–Pelvis–Pineal Axis \nTantra Kriya Yoga \nPelvic energy activation \nSpinal circulation \nHeart-opening asanas \nThymus activation \nAnahata kriyas \nShambhavi Mudra \nStillness \nTheory: \n**Pleasure → Feeling → Love → Devotion → Presence.** \n### 16:00–18:30 \n— \nHeart Massage \n## The Pericardium Experience \nConscious touch to: \nBack \nShoulders \nArms \nHands \nUpper chest/pericardial region with appropriate consent and boundaries. \nBreathing and mantra. \nIntegration in pairs. \n### 20:30–21:30 \n— \n## Remembrance \nSufi-Inspired Heart Practice \nDhikr-inspired repetitive sacred sound. \nHeart breathing. \nGentle circular walking. \nIntroductory turning rather than claiming to reproduce Mevlevi Sema\, whose traditional \nceremonial form has a specific structure and training lineage. \nEnd in complete silence. \n— \n# DECEMBER 31 \n# GATE VI \n— \nDEATH OF THE OLD SELF \n## The Day Before the Sun Rises \nToday is the deepest day of the retreat. \n**Objective:** December 31 is not primarily manifestation day. First comes symbolic death. \n### 07:30–08:30 \n— \nPranayama \n## Breath Between Life & Death \nSlow Ujjayi \nKumbhaka awareness \nSo-Ham / Ham-Sa \nShushumna breathing \nSilent meditation \n### 10:30–13:00 \n# The Inner Sun \n— \nTantra Kriya Yoga \nWork with: \nMuladhara → Sahasrara axis \nShushumna \nThree energetic centers: pelvis–heart–pineal \nSurya consciousness \nExtended meditation \n### 13:30–14:30 — Lunch \n### 16:00–18:30 \n— \nEgyptian-Inspired Ritual \n# Journey Through the Inner Duat \nThis is inspired by Egyptian death/rebirth symbolism rather than presented as a reconstructed \nancient rite. \nParticipants metaphorically encounter: \n**Shadow → Judgment → Heart → Death → Silence → Akh/illumination.** \nAncient Egyptian New Year traditions themselves revolved around renewal and restoration of a \nnew cycle\, providing an appropriate historical inspiration while remaining distinct from the modern \nGregorian New Year. :chatgpt-content-reference{index=”5″}### 18:30–19:30 — Light Dinner \n### 20:30 onward \n# THE GREAT CROSSING CEREMONY \n## Crossing into the Inner Sun 2027 \n### 20:30–21:15 \n— \nReview your 2026 journal. \nWrite: \n**What did 2026 teach me? \nWhat did it take from me? \nWhat did it give me? \nWho was I?** \nGate I: Remembering \n### 21:15–22:00 \n— \nGate II: Forgiveness \nIndividual reflection. \nForgiveness of self. \nRelease of expectations placed upon others. \n### 22:00–22:45 \n— \nGate III: Sacred Tobacco / Rapé Ceremony \nSmall portion with the target to bring the masculine and feminine of the ancestors \nIntention: \n**clarity — grounding — silence — listening.** \n### 22:45–23:15 — Silence \nNo conversation. \n### 23:15–23:45 \n— \nGate IV: The Two Pillars \nCreate two physical pillars/gates. \nOne represents **2026 / ONE**. \nThe other represents **2027 / ELEVEN–TWO**. \n2026 numerologically reduces to 1\, while 2027 reaches 11 before reducing to 2. This gives the \nretreat a powerful symbolic movement from **individual beginning/identity toward illumination\, \nrelationship and integration.** :chatgpt-content-reference{index=”6″} \n### 23:45–23:58 \n— \nGate V: The Last Breath of 2026 \nGroup circle. \n11 conscious breaths. \nAfter each breath\, silently release one attachment. \n### 23:58Lights extinguished. \nComplete darkness. \n### 23:59 \nAbsolute silence. \nHeartbeat awareness. \n### 00:00 \n— \nJANUARY 1\, 2027 \nA central flame is ignited. \n# THE INNER SUN \nEveryone places one hand on heart and one on lower abdomen. \nEleven breaths. \nThen: \n> **I do not ask the New Year to change my life. \n> I enter the New Year willing to change the way I live.** \nBell. \nMusic slowly begins. \nEmbrace/community acknowledgment. \n### 00:15–01:15 \n— \nNew Year’s Feast \nSpecial celebratory dinner. \n### 01:15 onward \n— \n# Dancing the New Life \nSACRED DANCE CELEBRATION \nBegin with free movement. \nThen percussion. \nEcstatic dance. \nPartner/community celebration. \nFinal collective circle. \nThe dance becomes the **first embodied action of 2027**. \n— \n# JANUARY 1 \n# GATE VII \n— \n11/2: THE VISION \n## Awakening the Inner Oracle \nAllow a later morning after the celebration.### 09:00–10:00 \n— \nGentle Pranayama \nNo intense hyperventilatory practices. \nNadi Shodhana \nBhramari \nHeart breathing \nMeditation \n### 10:30–13:00 \n## 11 \n— \n— \nTantra Kriya Yoga \nThe Two Pillars and the Central Light \nUse the symbolism: \n**1 | 1** \nSelf facing Self. \nMasculine/Feminine \nSun/Moon \nIda/Pingala \nBody/Spirit \nIndividual/Other \nAnd the invisible center between them: \n**Shushumna.** \n### 16:00–18:30 \n— \n2027 Manifestation Laboratory \nRather than creating a conventional vision board: \n**Vision → Feeling → Embodiment → Choice → Action.** \nParticipants develop intentions across: \nBody \nRelationships \nPurpose/work \nAbundance/resources \nSpiritual development \nCommunity/service. \nFor each intention: \n**What do I desire? \nWhy? \nWho must I become? \nWhat behavior must change? \nWhat is my first concrete action?** \n### 20:30–21:30 \n— \nCeremony of 11 Lights \nEleven candles surrounding one central light. \nEach represents a quality participants may contemplate: \nPresence \nTruth \nCourageLove \nDiscernment \nIntuition \nCompassion \nCreativity \nRelationship \nService \nConsciousness \n— \n# JANUARY 2 \n# GATE VIII \n— \nMANIFESTATION \n## Bringing Heaven into Earth \n**Objective:** Prevent the retreat from ending with beautiful visions that disappear once \nparticipants return home. \n### 07:30–08:30 \n— \nManifestation Pranayama \nSolar breathing \nHeart breathing \nShushumna circulation \nVisualization \nStillness \n### 10:30–13:00 \n— \nTantra Kriya Yoga \n## Embodying the Future Self \nParticipants practice as the person they intend to become. \nMovement + breath + mantra + visualization. \nFinal standing meditation: \n**“This is how my new life stands.”** \n### 16:00–18:30 \n— \n## Sealing the New Body \nSynergetic / Integrative Massage \nWork with the four energetic regions: \nBack \nAbdomen \nHeart/chest \nForehead \nCircular conscious touch\, breath and energetic integration. \nThe massage symbolizes that transformation is no longer merely an idea—it has entered the \n**body map**. \n### 20:30–21:30 \n— \n# My Word for 2027 \nCircle of Words \nEach participant chooses: \n**One word.One commitment. \nOne action.** \nNot ten resolutions. \nOne axis. \n— \n# JANUARY 3 \n# GATE IX \n— \nRETURN \n## Carrying the Inner Sun into Life \n**Objective:** Closure\, grounding and re-entry. \n### 07:30–08:30 \n— \n# Breath of Integration \nFinal Pranayama \nNadi Shodhana \nUjjayi \nSo-Ham \nSilent breath \nGratitude meditation \n### 09:00–10:00 — Breakfast \n### 10:30–13:00 \n— \nFinal Tantra Kriya Yoga \n## The Body of the New Cycle \nGentle complete chakra sequence. \nMuladhara → Sahasrara → Heart. \nInstead of continually moving upward\, the final meditation brings consciousness **back \ndownward into the body and Earth**. \nThis is essential: \n**Awakening → embodiment. \nVision → action. \nSpirit → life.** \n### 13:00–13:30 \n— \nClosing Circle \nParticipants read the letter they wrote at the beginning. \nThen write another: \n# “Letter from January 3\, 2028” \nThey imagine themselves one year later describing what changed because they lived their \ncommitments. \n### 13:30–14:30 — Closing Lunch \n### 14:30–15:00 \n— \n# Carrying the Sun \nFINAL CEREMONYEach participant receives a candle from the central retreat flame. \nFinal meditation: \n**The Inner Sun is not something I found here. \nIt is something I learned to recognize within myself.** \nAt **15:00**\, the retreat closes. \n— \n# THE TRANSFORMATIONAL LOGIC \nThe progression is deliberately constructed as: \n**Dec 26 — ARRIVE** \nI enter. \n**Dec 27 — BODY** \nI feel. \n**Dec 28 — RELEASE** \nI let go. \n**Dec 29 — PURIFY** \nI empty. \n**Dec 30 — HEART** \nI remember what matters. \n**Dec 31 — DIE / CROSS** \nI surrender the old identity. \n**Jan 1 — VISION** \nI see. \n**Jan 2 — MANIFEST** \nI embody. \n**Jan 3 — RETURN** \nI live it. \nThat final movement is especially important. The retreat should not promise that ceremony itself \n“manifests” a new life. Instead\, ceremony establishes an emotionally and symbolically powerful \nthreshold\, while the January 1–3 practices convert that threshold into **choices\, behaviors\, \nrelationships and concrete commitments**. \nThe result makes **Crossing into the Inner Sun 2027** more than a New Year’s retreat: it becomes \na deliberately constructed **rite of passage from one identity into another**\, with the midnight \ncrossing as its central initiatory moment.
URL:https://truetantra.eu/events-calendar/crossing-into-the-inner-sun-2027-a-body-heart-soul-journey-new-years
ATTACH;FMTTYPE=image/png:https://truetantra.eu/wp-content/uploads/2026/10/Anand-flyers-cuadrados-2026-7.png
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20270121T080000
DTEND;TZID=Europe/Madrid:20270125T170000
DTSTAMP:20260929T070523Z
CREATED:20260929T070217Z
LAST-MODIFIED:20260929T070523Z
UID:10000237-1800518400-1800896400@truetantra.eu
SUMMARY:UOMO • Manfulness Evolution
DESCRIPTION:UOMO\nManfulness Evolution\n  \n\n\nThe Journey of the Conscious Man\n\n\nEmbodiment & awakening series in Sevilla \n\n\n:: BODY\, PLEASURE & CONSCIOUSNESS. Awakening the Experience of Being a Man 12-15 Nov\, 2026. \n\n\n:: ENERGY\, SENSUALITY & SENSING. Awakening the Perception of Who I Am as a Man 21-24 Jan\, 2027. \n\n\n\n\n\n\n\n\nUOMO :: embodiment & awakening ::\n\n\n\n\n01\n\n\n\n\n\nThe first two UOMO workshops constitute the Embodiment and Awakening Phase of the 18-month journey. \n\n\nThey address two fundamental questions: \n\n\nWorkshop I\n\n\nCan I inhabit the body of the man I am? \n\n\nWorkshop II\n\n\nCan I perceive the man I am through sensation\, energy and relationship? \n\n\nThe movement is: \n\n\nBODY → SENSATION → PLEASURE → PRESENCE → ENERGY → SENSUALITY → PERCEPTION → IDENTITY \n\n\nBefore exploring sexuality\, archetypes\, relationships\, spirituality or advanced energetic practices\, the participant learns to inhabit himself. \n\n\nThe body becomes the first teacher. \n\n\n\n\n\n\n\n\n03\n\n\n\n\nwho can experience UOMO ?\n\n\n\n\n\n\n\n\n\n\nMen that want to work with other men\nTo hold the space of men like wise is a journey of self discovering \n\n\n\n\nMen that want to shift\nIf you are a man that would like to reframe and to unveil your potentiality in yourself \n\n\n\n\n\n\n\n\n\n\nMasseurs \, Therapist or workshop leaders\nTantra and other ancestral technologies will bring a new practical perspective to enrich and reframe your own techniques. \n\n\n\n\nTantra teachers \, Coachers & Sexologists\nRe learn in a new perspective the way you share and embodied your professional estructure with a new dimension. \n\n\n\n\n\n\n\n\n\n\n\n\n04\n\n\n\n\nWorkshop 1\n\n\n\n\n\n— BODY\, PLEASURE & CONSCIOUSNESS \n\n\nAwakening the Experience of Being a Man\n\n\nDuration\n\n\nThursday November 12th. 19hrs → November 15th. Sunday 15:00 \n\n\nCentral proposition\n\n\nI have a male body\, but how consciously do I inhabit it? \n\n\nThis first retreat establishes the foundations of the entire UOMO process. \n\n\nRather than beginning with an intellectual discussion about masculinity\, participants encounter masculinity through: \n\n\nposture\nbreath\nmovement\nphysical sensation\nskin\nweight\nstrength\nrelaxation\nvulnerability\npleasure\nboundaries\ntouch\npresence\n\n\nThe fundamental movement is from: \n\n\nthinking about being a man → experiencing being a man. \n\n\n\n\n\n\n\n\nKen Wilber: “Few of us have lost our minds\, but most of us have long ago lost our bodies.”\n\n\nBenjamin Disraeli: “Man is never so manly as when he feels deeply\, acts boldly\, and expresses himself with frankness and fervor.” \n\n\n\n\n\n1. THEORETICAL FRAMEWORK\n\n\n1.1 The Body as the First Territory of Consciousness\n\n\nThe body is not simply something a man possesses. \n\n\nIt is the place through which he experiences existence. \n\n\nBefore there is identity\, there is sensation. \n\n\nBefore there is interpretation\, there is perception. \n\n\nBefore a man says: \n\n\n“This is who I am.” \n\n\nthere is the more fundamental experience: \n\n\n“I am here.” \n\n\nTherefore\, embodiment becomes the first threshold of masculine consciousness. \n\n\n1.2 The Four Dimensions of Embodiment\n\n\nWe work with four dimensions. \n\n\nPhysical Body\n\n\nMuscles\, fascia\, bones\, posture\, movement\, breathing and physical sensation. \n\n\nQuestion: \n\n\nWhat does my body actually feel like from inside? \n\n\nSensory Body\n\n\nTouch\, temperature\, pressure\, movement\, smell\, sound and internal sensation. \n\n\nQuestion: \n\n\nHow much can I perceive without immediately interpreting? \n\n\nEmotional Body\n\n\nThe physical expressions accompanying emotion: contraction\, expansion\, trembling\, heat\, heaviness\, softness\, activation. \n\n\nQuestion: \n\n\nCan I feel emotion as bodily experience before creating a story about it? \n\n\nSymbolic/Energetic Body\n\n\nThe participant begins exploring the body through traditional yogic and Tantric maps: \n\n\nprana\nchakras\nnadis\ncentral axis\ngrounding\nexpansion\ncontraction\n\n\nThese are introduced as traditional contemplative and experiential maps rather than established anatomical structures. \n\n\n2. PLEASURE AS A CAPACITY\n\n\nPleasure is broader than sexuality. \n\n\nA man can experience pleasure through: \n\n\nbreathing\nstretching\nmovement\nwarmth\nwater\nfood\nmusic\nnature\ntouch\nrest\nconnection\nsilence\nstrength\nsurrender\n\n\nOne purpose of this workshop is therefore to separate: \n\n\nPLEASURE ≠ SEX \n\n\nPleasure becomes a capacity for experiencing life. \n\n\nThe participant investigates: \n\n\nHow much sensation can I receive before I need to do something with it? \n\n\nThis distinction will later become fundamental to the work with sexuality. \n\n\nTHE MASCULINE BODY\n\n\nThe workshop introduces an inquiry: \n\n\n“What makes my body a man’s body for me?”\n\n\nNot: \n\n\n“What should a masculine body look like?” \n\n\nInstead: \n\n\nHow do I experience strength?\nHow do I experience softness?\nHow do I occupy space?\nHow do I experience my chest?\nMy abdomen?\nMy pelvis?\nMy legs?\nMy genitals?\nMy voice?\nMy physical power?\nMy vulnerability?\n\n\nThere is no predetermined correct answer. \n\n\nThe objective is self-perception rather than conformity to a masculine ideal. \n\n\nFIVE PRINCIPLES OF WORKSHOP I\n\n\n1. SLOW DOWN\n\n\nSensory consciousness requires time. \n\n\n2. FEEL BEFORE INTERPRETING\n\n\nParticipants learn to distinguish: \n\n\nsensation → emotion → interpretation → reaction. \n\n\n3. RECEIVE\n\n\nMany men are comfortable doing but less comfortable receiving. \n\n\nReceiving becomes a practice. \n\n\n4. CHOOSE\n\n\nEvery relational exercise involves choice. \n\n\n5. WITNESS\n\n\nA man learns to experience himself without immediately correcting himself. \n\n\nTHURSDAY \n\n\nENTERING THE BODY\n\n\nTheme\n\n\nI AM HERE \n\n\n18:00–19:00\n\n\nArrival and accommodation. \n\n\n19:00–20:00\n\n\nDinner. \n\n\n20:30–23:00\n\n\nOpening Initiation — Entering the Body\n\n\nPart I — Crossing the Threshold\n\n\nParticipants enter the practice room in silence. \n\n\nShoes are removed at the entrance as a symbolic transition from ordinary life into embodied practice. \n\n\nSlow walking meditation. \n\n\nAttention moves toward: \n\n\nfeet\nlegs\npelvis\nabdomen\nchest\nshoulders\nface\nbreath\n\n\nExercise: “Where Am I?”\n\n\nParticipants stop periodically. \n\n\nThree questions: \n\n\nWhat am I sensing? \n\n\nWhere am I sensing it? \n\n\nWhat happens if I do nothing about it? \n\n\n\nPart II — Men’s Circle\n\n\nEach participant completes: \n\n\n“Today\, being a man means…” \n\n\nThen: \n\n\n“Something I rarely allow other men to see in me is…” \n\n\nNo discussion. \n\n\nOnly witnessing. \n\n\n\nPart III — Embodiment Meditation\n\n\n20–25 minutes. \n\n\nAttention progressively moves: \n\n\nfeet → legs → pelvis → belly → heart → throat → face → whole body. \n\n\nFinish with: \n\n\n“I do not need to become anything tonight.\nI begin by inhabiting what is already here.” \n\n\n\nClosing\n\n\nSimple grounding. \n\n\nSilence until morning encouraged. \n\n\nFRIDAY \n\n\nTHE PHYSICAL MAN\n\n\nTheme\n\n\nFROM BODY TO PRESENCE \n\n\n07:00–08:15\n\n\nMorning Practice — Awakening the Male Body\n\n\nspinal awakening\nfascia mobilization\nshaking\nconscious breathing\ngrounding\nNadi Shodhana\ngentle Kapalabhati where appropriate\nstanding meditation\nTadasana\nMalasana\nCobra\nbridge\nrelaxation\n\n\nThe intention is not athletic performance. \n\n\nThe participant asks: \n\n\nWhere am I alive? \n\n\nWhere am I numb? \n\n\nWhere am I holding? \n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:30–13:30\n\n\nWORKSHOP — THE BODY I INHABIT\n\n\nTheory\n\n\n45 minutes: \n\n\nembodiment\ninteroception\nsensory awareness\nbody image versus body experience\ntension and protection\npleasure and presence\nbody and masculine identity\n\n\n\nExercise 1 — Body Mapping\n\n\nEach participant draws a human silhouette. \n\n\nThree categories are mapped: \n\n\nALIVE \n\n\nAreas easily perceived. \n\n\nQUIET \n\n\nAreas difficult to perceive. \n\n\nPROTECTED \n\n\nAreas associated with tension\, shame\, vulnerability or defensiveness. \n\n\nNo interpretation is initially required. \n\n\n\nExercise 2 — Masculine Postures\n\n\nParticipants physically explore: \n\n\npower\nprotection\nconfidence\nshame\nfear\nseduction\nvulnerability\ntenderness\n\n\nThey exaggerate each posture and observe: \n\n\nWhat changes in my breath? \n\n\nWhat changes in my chest? \n\n\nWhat changes in my pelvis? \n\n\nWhat changes in my gaze? \n\n\n\nExercise 3 — Witnessing the Man\n\n\nPairs. \n\n\nA stands. \n\n\nB observes silently. \n\n\nA explores different postures. \n\n\nB does not analyze A. \n\n\nAfterward B says only: \n\n\n“What I noticed in myself while witnessing you was…” \n\n\nThe distinction is essential: \n\n\nwitnessing rather than judging. \n\n\n\n13:30–15:30\n\n\nLunch and rest. \n\n\n\n15:30–18:30\n\n\nBODYWORK — RECEIVING THE BODY\n\n\nIntroduction to conscious touch. \n\n\nBefore any touch: \n\n\nThe Three Questions\n\n\nMay I touch you?\nWhere may I touch you?\nHow would you like to be touched?\n\n\nParticipants practice saying: \n\n\nyes\nno\nslower\nlighter\nstronger\nstop\ncontinue\nI don’t know\n\n\nPractice\n\n\nA structured non-sexual body massage: \n\n\nfeet\nlegs\nback\nshoulders\narms\nhands\nhead\n\n\nThe receiver practices doing nothing. \n\n\nThe central teaching: \n\n\nReceiving is also an action of consciousness. \n\n\n\n19:00–20:00\n\n\nDinner. \n\n\n\n21:30–23:00\n\n\nRitual — THE SKIN\n\n\nLow light. \n\n\nMeditative self-touch using oil. \n\n\nHands slowly encounter: \n\n\narms\nchest\nabdomen\nface\nlegs\n\n\nNo goal. \n\n\nNo sexualization. \n\n\nOnly sensation. \n\n\nFinish lying down with hands over heart and belly. \n\n\nQuestion: \n\n\nCan my own touch tell my body that I am present? \n\n\nSATURDAY \n\n\nPLEASURE\n\n\nTheme\n\n\nI ALLOW MYSELF TO FEEL \n\n\n07:00–08:15\n\n\nTantra Kriya Yoga\n\n\nTheme: \n\n\nopening the sensory body. \n\n\nPractices: \n\n\nspinal movement\nbreath\nfascia activation\nasanas\npelvic awareness\nbandha awareness\nsubtle central-axis meditation\nmicro-meditations between postures\n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:30–13:30\n\n\n— THE ANATOMY OF PLEASURE\n\n\nTheory\n\n\nPleasure is explored through five layers: \n\n\nSensory pleasure \n\n\nTouch\, temperature\, sound\, smell. \n\n\nPhysical pleasure \n\n\nMovement\, stretching\, relaxation. \n\n\nEmotional pleasure \n\n\nSafety\, affection\, belonging. \n\n\nRelational pleasure \n\n\nBeing seen and accepted. \n\n\nEnergetic pleasure \n\n\nExperiences interpreted within Tantric practice as expansion\, flow\, vibration and movement of prana. \n\n\n\nExperience — The Sensory Laboratory\n\n\nFive stations: \n\n\nTouch \n\n\nDifferent textures. \n\n\nSound \n\n\nListening meditation. \n\n\nSmell \n\n\nNatural aromas. \n\n\nMovement \n\n\nSlow intuitive movement. \n\n\nStillness \n\n\nReceiving sensation without external stimulation. \n\n\nParticipants record: \n\n\nWhat opens me? \n\n\nWhat closes me? \n\n\nWhat makes me curious? \n\n\n\nPractice — Pleasure Without Performance\n\n\nPairs. \n\n\nOne participant receives a hand/arm/shoulder touch sequence. \n\n\nReceiver communicates only: \n\n\nmore / less / slower / faster / stop / continue. \n\n\nThis introduces a principle that will become central later in sexuality: \n\n\nPleasure does not require performance. \n\n\n\n13:30–15:30\n\n\nLunch/rest. \n\n\n\n15:30–18:30\n\n\nTHE PELVIS — ROOT OF THE EMBODIED MAN\n\n\nThis session introduces the pelvis without making the session explicitly sexual. \n\n\nTheory\n\n\npelvis and movement\npelvic floor awareness\nbreathing and pelvic mobility\nMuladhara and Svadhisthana as traditional energetic maps\ngrounding\npleasure\nshame\nvitality\n\n\nPractices\n\n\nPelvic circles. \n\n\nHip opening. \n\n\nSquatting. \n\n\nBreathing into the lower abdomen. \n\n\nMula Bandha awareness without excessive contraction. \n\n\nMovement with eyes closed. \n\n\nGrounding through feet and legs. \n\n\nPartner practice\n\n\nOne participant moves. \n\n\nOne witnesses. \n\n\nSwitch. \n\n\nIntegration: \n\n\n“What changes when another man sees my body move?” \n\n\n\n19:00–20:00\n\n\nDinner. \n\n\n\n21:30–23:00\n\n\nFIRE RITUAL — THE MAN I WAS TAUGHT TO BE\n\n\nParticipants write: \n\n\n“A man should…” \n\n\nRepeatedly. \n\n\nExamples may emerge: \n\n\nA man should be strong. \n\n\nA man should not cry. \n\n\nA man should provide. \n\n\nA man should always know. \n\n\nA man should be sexually capable. \n\n\nA man should never be afraid. \n\n\nEach participant chooses one inherited belief he wishes to question. \n\n\nThe paper is symbolically offered to fire where appropriate and safe. \n\n\nClosing statement: \n\n\n“I begin discovering the man beneath the expectation.” \n\n\n\nSUNDAY\n\n\nAWAKENING THE MAN\n\n\nTheme\n\n\nI INHABIT MYSELF \n\n\n07:30–08:30\n\n\nMeditation\, breath and gentle Kriya. \n\n\n\n08:30–10:00\n\n\nBreakfast. \n\n\n\n10:00–12:00\n\n\nINTEGRATION EXPERIENCE — BODY OF A MAN\n\n\nThree phases. \n\n\nI — Alone\n\n\nMovement meditation. \n\n\nThis is my body. \n\n\nII — With Another\n\n\nStanding opposite another man. \n\n\nBreathing. \n\n\nEye contact optional. \n\n\nNo touching initially. \n\n\nThen consensual hand-to-hand contact. \n\n\nIII — With the Group\n\n\nMen form a circle. \n\n\nEach participant enters the center. \n\n\nHe completes: \n\n\n“The man I am beginning to experience is…” \n\n\nThe group witnesses. \n\n\nNo applause. \n\n\nNo advice. \n\n\nPresence. \n\n\n\n12:00–13:00\n\n\nPersonal Integration Plan\n\n\nEach participant chooses: \n\n\none daily body practice\none pleasure practice\none boundary practice\none relationship practice\n\n\n\n13:00–14:00\n\n\nLunch. \n\n\n\n14:00–15:00\n\n\nClosing Ritual\n\n\nFinal circle. \n\n\nHands on: \n\n\nbelly → heart → forehead. \n\n\nThree statements: \n\n\nI inhabit my body. \n\n\nI allow myself to feel. \n\n\nI begin discovering the man I am. \n\n\nEnd of the Workshop I.
URL:https://truetantra.eu/events-calendar/uomo-manfulness-evolution/2027-01-21
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20270128T080000
DTEND;TZID=Europe/Madrid:20270131T170000
DTSTAMP:20260910T024526Z
CREATED:20260910T024005Z
LAST-MODIFIED:20260910T024526Z
UID:10000231-1801123200-1801414800@truetantra.eu
SUMMARY:Tibetan Kamasutra · Level II
DESCRIPTION:Tibetan Kamasutra · Level II\nTIBETAN KAMASUTRA — LEVEL II \nBLA\, Orgasmic Consciousness & the Subtle Body \nFrom Intimacy to Supra-Consciousness \nThursday afternoon – Sunday 16:00 \nAdvanced Retreat · Singles & Couples \nByAnand Rudra \nLevel II moves beyond the first retreat’s exploration of the 64 Arts of Love\, sacred intimacy\, \nTibetan Pulsing\, pranic embodiment and BLA. The original program presents BLA as a subtle \nvitality associated with radiance and self-mastery\, and connects orgasmic states with the subtle body \nand supra-consciousness. \nThis second level develops those ideas into a deeper experiential framework. Here\, orgasmia is \nstudied not simply as a physical climax\, but as a spectrum of energetic and consciousness \nstates that can involve the body\, breath\, subtle perception\, meditation and states of profound \nstillness. \nThe retreat follows one central progression: \nBLA → Absorption → Penetration → Orgasmic Consciousness → Multi-Orgasmia → \nŚūnyatā → Tripura → Supra-Consciousness → Integration \nTHURSDAY — BLA & THE \nARCHITECTURE OF ORGASMIC \nCONSCIOUSNESS \nEntering the Subtle Body \n15:30–18:30 | Workshop I \nBLA: Vitality\, Radiance and the Subtle Body \nThe retreat begins by returning to BLA\, but at a more advanced level. \nIn the source material\, BLA is presented as being intimately related to life force\, mind\, vitality\, \nlongevity and radiance\, with a circulating relationship to different areas of the body. Level II uses \nthis as the starting framework for exploring how vitality is perceived and reorganized during \nintimate and orgasmic states. \nTheoretical transmissionWe investigate: \n• BLA as vitality and subtle radiance. \n• BLA versus ordinary physical excitation. \n• Prana\, sexual energy and consciousness as distinguishable dimensions. \n• The subtle body as a perceptual map: chakras\, nadis and marmas. \n• Sexual energy as localized versus distributed energy. \n• Why heightened sensation can either contract consciousness or expand it. \n• The relationship between attention and energetic movement. \n• The concept of orgasmic consciousness. \n• The difference between orgasm as an event and orgasmia as a process/state. \nThe Four Movements \nA principal Level II map is introduced: \nActivation → Absorption → Penetration → Expansion \nActivation — energy and sensation become perceptible. \nAbsorption — consciousness stops searching externally and becomes immersed in sensation. \nPenetration — attention moves through deeper layers of body\, emotion and subtle perception. \nExpansion — sensation ceases to feel completely localized and can be perceived as a wider field. \nPractical work uses breath\, movement\, meditation\, sensory attention and non-explicit conscious- \ntouch exercises to recognize these transitions. \n19:00–20:00 | Dinner \n21:30–22:45 | Nocturnal Meditation \nEntering BLA — Meditation of Inner Radiance \nA meditative induction through body scanning\, pulsation\, breath and visualization. \nThe participant progressively observes: \nBody → Sensation → Pulsation → Energy → Awareness → Space \nThe purpose is to establish an important principle for the entire retreat: \nDo not chase the orgasmic state. Learn to recognize the consciousness from which it emerges. \nThe night finishes in silence. \nFRIDAY — ABSORPTION\, PENETRATION \n& LEVELS OF CONSCIOUSNESSFrom Sensation into the Inner Field \n07:00–08:00 | Pranayama \nBreathing Through the Subtle Axis \nProgressive practice involving: \n• Nadi awareness. \n• Pelvic-floor activation. \n• Agni Sara. \n• Lower abdominal breathing. \n• Pelvis–heart circulation. \n• Heart–throat circulation. \n• Third-eye awareness. \n• Central-axis breathing. \n• Breath retention adapted to practitioner capacity. \n• Silent absorption. \nThe purpose is to experience the difference between generating energy\, containing energy and \nobserving energy. \n08:30–10:30 | Breakfast & Break \n10:30–13:30 | Workshop II \nABSORPTION — When Pleasure Becomes \nMeditation \nAbsorption becomes the first great technology of Level II. \nOrdinary sensual consciousness continuously searches for another stimulus. Absorption reverses \nthis movement. \nInstead of: \nStimulus → Reaction → More stimulus \nparticipants explore: \nStimulus → Sensation → Attention → Absorption → Stillness \nLevels of consciousness in intimacy \nA working map is introduced: \nLevel 1 — Physical Consciousness \nAwareness of pressure\, temperature\, movement and physical sensation.Level 2 — Sensory Consciousness \nAttention expands into sound\, smell\, sight\, touch\, rhythm and breath. \nLevel 3 — Erotic Consciousness \nDesire and imagination begin reorganizing perception. \nLevel 4 — Emotional Consciousness \nVulnerability\, affection\, fear\, openness\, trust and attachment become visible. \nLevel 5 — Energetic Consciousness \nAttention shifts toward pulsation\, heat\, vibration\, energetic movement and subtle-body perception. \nLevel 6 — Orgasmic Consciousness \nPleasure is experienced increasingly as a state of the whole organism rather than only a localized \nevent. \nLevel 7 — Meditative Consciousness \nThe distinction between observer and sensation can become quieter. \nLevel 8 — Supra-Conscious Orientation \nThe practitioner explores states in which spacious awareness becomes more significant than the \noriginal stimulus. \nThese are presented as an experiential teaching map\, not as scientifically established neurological \nstages. \n13:30–14:30 | Lunch \n15:30–18:30 | Workshop III \nPENETRATION — Entering the Layers of the \nSubtle Body \nHere penetration is approached primarily as a movement of awareness: the capacity of attention to \nenter progressively deeper layers of experience. \nThe practice develops three directions: \nHorizontal penetration: consciousness of relationship and another person. \nVertical penetration: movement through the chakra/subtle-body axis. \nInternal penetration: attention entering progressively deeper sensation\, emotion and silence. \nThe session explores: \n• Breath as penetration. \n• Gaze as penetration of attention. \n• Sound as penetration. \n• Presence and energetic boundaries. \n• Pranic embodiment.• Tibetan Pulsing. \n• Chakra resonance. \n• Moving awareness between pelvic center\, heart and third eye. \n• The difference between intensity and depth. \n• The paradox of becoming more internally absorbed while remaining relationally present. \n19:00–20:00 | Dinner \n21:30–23:00 | Nocturnal Ceremony \nTHE THREE GATES \nA meditative ceremony through three symbolic thresholds: \nGate I — Kama \nDesire is recognized without repression or automatic reaction. \nGate II — Hridaya \nThe energetic experience is brought toward the heart. \nGate III — Śūnyatā \nThe practitioner releases the need to produce an experience and enters observation and \nspaciousness. \nThe final phase is performed in stillness. \nSATURDAY — MULTI-ORGASMIA & \nSUPRA-CONSCIOUSNESS \nFrom Peak to Continuum \nSaturday is the central day of Level II. \n07:00–08:00 | Pranayama \nThe Orgasmic Breath \nA progressive energetic sequence: \nPelvis → Abdomen → Heart → Throat → Third Eye → Crown → Whole Body \nPractices include pelvic-floor awareness\, Agni Sara\, subtle spinal breathing\, pulsation\, breath \nsuspension where appropriate and silent observation. \nThe objective is to distinguish intensity from expansion.08:30–10:30 | Breakfast & Break \n10:30–13:30 | Workshop IV \nMULTI-ORGASMIA — From Event to Field \nInstead of understanding multi-orgasmia merely as repeated climaxes\, the retreat introduces a \nbroader contemplative model. \nThree possibilities are studied: \nPeak Orgasmia \nA rapid energetic ascent followed by release. \nWave Orgasmia \nIntensity increases and decreases repeatedly without requiring complete energetic discharge. \nField Orgasmia \nOrgasmic qualities—pulsation\, openness\, pleasure\, expansion and altered perception—are \ncultivated as a more distributed state of awareness. \nParticipants investigate: \n• Building versus releasing intensity. \n• Breath and energetic continuity. \n• Relaxation versus contraction. \n• Sensory amplification. \n• Whole-body awareness. \n• The role of attention. \n• The relationship between pelvic energy and the subtle axis. \n• Orgasmic waves. \n• Energetic plateaus. \n• Resting between waves. \n• Returning from intensity into meditative awareness. \nThe central transition becomes: \nOrgasm as climax → orgasm as wave → orgasmia as field → consciousness observing the \nfield. \n13:30–14:30 | Lunch \n15:30–18:30 | Workshop V \nKAMA\, FRICTION\, MOVEMENT & THE \nGEOMETRY OF UNIONThe first-level material introduces the Tibetan 64 Arts of Love and bodily/energetic methods \nsurrounding intimacy. Level II now studies the underlying principles of rhythm\, geometry\, \npolarity\, attention and energetic circulation. \nClassical Kama Sutra positions are therefore approached as archetypal geometries rather than as \na catalogue of sexual techniques. \nParticipants study how different configurations can symbolically emphasize: \n• Grounding. \n• Surrender. \n• Active/receptive polarity. \n• Eye contact. \n• Heart connection. \n• Spinal alignment. \n• Pelvic awareness. \n• Stillness. \n• Movement. \n• Energetic reciprocity. \nFriction as an energetic principle \nThe teaching distinguishes: \nMechanical friction → sensory stimulation → energetic pulsation → absorption → expanded \nawareness. \nThe advanced practitioner learns that greater intensity does not automatically mean greater \nconsciousness. \nSometimes less movement produces more perception. \nThe workshop therefore alternates movement with stillness and explores how conscious pauses can \ntransform the perception of energetic intensity. \n19:00–20:00 | Dinner \n21:30–23:15 | Main Nocturnal Ceremony \nTHE ORGASMIC VOID — ŚŪNYATĀ \nThis is the deepest meditation of the retreat. \nParticipants first build sensory and pranic awareness through movement\, breath\, sound and \nmeditation. \nThe process gradually reduces external stimulation: \nMovement \n↓Pulsation \n↓ \nBreath \n↓ \nSubtle sensation \n↓ \nStillness \n↓ \nSilence \n↓ \nŚūnyatā \nThe objective is not to manufacture an orgasm but to investigate what remains when the practitioner \nreleases attachment to sensation\, identity and outcome. \nHere orgasmic consciousness encounters the Void. \nSUNDAY — TRIPURA & ORGASMIC \nSUPRA-CONSCIOUSNESS \nPleasure\, Awareness and the Witness \n07:00–08:00 | Pranayama \nThree Worlds — One Consciousness \nThe morning practice works symbolically through three centers: \nPelvis — Kama / embodied life \nHeart — communion \nThird Eye — witnessing consciousness \nRather than continuously moving energy upward\, participants learn to perceive all three \nsimultaneously.This prepares the experiential framework of Tripura — “the three cities/worlds” — as a tantric \ncontemplative symbol of consciousness encompassing multiple dimensions of experience. \n08:30–10:30 | Breakfast & Break \n10:30–13:30 | Workshop VI \nINDUCTION\, MEDITATION & ORGASMIC \nCONSCIOUSNESS \nThe final major workshop asks: \nCan an orgasmic state become an object of meditation? \nParticipants explore induction as the deliberate creation of conditions that support an altered state \nwithout demanding a predetermined result. \nThe sequence becomes: \nIntention → Breath → Sensory Attention → Energy → Absorption → Expansion → \nWitnessing → Silence \nWe explore three forms of meditation: \nMeditation before orgasmic activation \nEstablishing the witness before intensity arises. \nMeditation within heightened pleasure \nMaintaining awareness while sensation changes. \nMeditation after the energetic peak \nUsing the naturally quieter period after intense experience to enter contemplation. \nThis leads into the distinction between: \nOrgasmic consciousness \nConsciousness strongly permeated by pleasure\, pulsation and energetic expansion. \nŚūnyatā \nAttention releases its attachment to the contents of experience and rests in spaciousness. \nTripura \nThe practitioner contemplates embodied\, relational and transcendent dimensions without \nnecessarily separating them. \nSupra-consciousnessWithin the retreat’s esoteric framework\, the practitioner investigates whether heightened energy can \nbecome a doorway toward a state in which awareness itself—not pleasure—is central. \nThe ultimate teaching is therefore not: \nHow powerful was the orgasm? \nbut: \nHow much consciousness remained present within the experience? \n13:30–14:30 | Lunch \n14:30–16:00 | Closing Integration Ceremony \nBLA — KAMA — ŚŪNYATĀ — TRIPURA \nThe retreat finishes by integrating its four principal technologies. \nBLA — I recognize the vitality within me. \nKAMA — I recognize desire as movement of life. \nORGASMIA — I allow that energy to become a wider field of embodied consciousness. \nŚŪNYATĀ — I release attachment to the experience. \nTRIPURA — I recognize consciousness within body\, relationship and transcendence. \nParticipants move through breath\, meditation\, subtle-body awareness\, silent witnessing and a \nclosing integration circle. \nAt 16:00 the Level II retreat formally closes. \nTHE COMPLETE LEVEL II MAP \nDay Initiation Central Question Consciousness \nMovement \nThursday BLA Where does vitality originate? Body → Energy \nFriday AM Absorption Can I enter sensation without chasing it? Friday PM Penetration How deeply can awareness enter experience? Saturday \nAM Multi-Orgasmia Can orgasmia become continuity rather than \nonly climax? \nSensation → \nPresence \nPresence → Subtle \nBody \nPeak → Wave → \nField \nSaturday \nPM \nSaturday \nNight Kama & \nGeometry \nŚūnyatā Can movement serve consciousness? What remains when I stop seeking \nexperience? \nMovement → \nPulsation \nPulsation → \nEmptinessSunday Tripura Closing Supra- \nConsciousness Can body\, intimacy and awareness coexist as \none field? \nWho is aware of all these states? Duality → \nIntegration \nExperience → \nWitness \nThis makes Level I the Art of Sacred Intimacy and Level II the Technology of Orgasmic \nConsciousness. The distinction is important: participants are no longer primarily learning ways of \nrelating; they are learning to observe and work with what happens to consciousness itself when \nintimacy\, prana\, BLA\, pleasure and subtle-body awareness intensify.
URL:https://truetantra.eu/events-calendar/tibetan-kamasutra-level-ii
ATTACH;FMTTYPE=image/png:https://truetantra.eu/wp-content/uploads/2026/09/Copy-of-Anand-flyers-cuadrados-2026.png
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Madrid:20270311T080000
DTEND;TZID=Europe/Madrid:20270321T170000
DTSTAMP:20260212T075246Z
CREATED:20260117T104858Z
LAST-MODIFIED:20260212T075246Z
UID:10000209-1804752000-1805648400@truetantra.eu
SUMMARY:In to The Fire Mirror • Mexico 2027
DESCRIPTION:In to The Fire Mirror\nArcheology of the Mind\, Body & Spirit\nMexico 2027\nClick HERE to Visit our Landing Page\n  \nPilgrim in Mexican Sacred Sites \n📍 Mexico · March 11 – 21 \nThere is a journey where the sacred sites are not only places on Earth\, but inner landscapes waiting to be remembered. Into The Fire Mirror is a pilgrimage of transformation\, an invitation to uncover what time\, conditioning\, and identity have buried within you. \nThrough ritual\, breath\, movement\, and silence\, this journey guides you into the Archeology of the Mind\, Body\, and Spirit. Each sacred site becomes a living mirror\, reflecting forgotten memories\, ancestral imprints\, and the luminous presence that has always existed beneath the surface. This is not about creating something new\, but about uncovering what has always been there. \nAs you walk through deserts\, jungles\, and ancient temples of Mexico\, you will feel the heartbeat of the Earth echo through your body. Drawing from psychology\, tantra\, and shamanic wisdom\, this pilgrimage supports deep remembrance\, healing of ancestral memory\, and the dissolution of illusion\, allowing truth to emerge from within.
URL:https://truetantra.eu/events-calendar/in-to-the-fire-mirror-mexico-2027
ATTACH;FMTTYPE=image/png:https://truetantra.eu/wp-content/uploads/2025/10/Anand-flyers-cuadrados-2024-2025-3.png
END:VEVENT
END:VCALENDAR